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This volume represents the combination of two special issues of the Journal of Consciousness Studies on the topic of the technological singularity. Could artificial intelligence really out-think us, and what would be the likely repercussions if it could? Leading authors contribute to the debate, which takes the form of a target chapter by philosopher David Chalmers, plus commentaries from the likes of Daniel Dennett, Nick Bostrom, Ray Kurzweil, Ben Goertzel, Frank Tipler, among many others. Chalmers then responds to the commentators to round off the discussion.
What is economics’ missing link? Recent economic crises have had a devastating impact on society. Worryingly, they gravely risked a collapse of the financial system. These crises also painfully revealed economics’ blind spots. Crucially, economics is not an innocent bystander but central to the problem. In this pioneering book, Patrick Schotanus explains that economics’ mechanical worldview is the ontological error which leads to flawed thinking and faulty practices. The Market Mind Hypothesis (MMH) thus calls it "mechanical economics": it not only erroneously views but also dangerously treats the economy as a machine, the market as an automaton, and its agents as robots. Inspired by h...
The presentation of bodies in pain has been a major concern in Western art since the time of the Greeks. The Christian tradition is closely entwined with such themes, from the central images of the Passion to the representations of bloody martyrdoms. The remnants of this tradition are evident in contemporary images from Abu Ghraib. In the last forty years, the body in pain has also emerged as a recurring theme in performance art. Recently, authors such as Elaine Scarry, Susan Sontag, and Giorgio Agamben have written about these themes. The scholars in this volume add to the discussion, analyzing representations of pain in art and the media. Their essays are firmly anchored on consideration o...
In this collection of essays, experts in the field of consciousness research shed light on the intricate relationship between conscious and unconscious states of mind. Advancing the debate on consciousness research, this book puts centre stage the topic of commonalities and differences between conscious and unconscious contents of the mind. The collection of cutting-edge chapters offers a breadth of research perspectives, with some arguing that unconscious states have been unjustly overlooked and deserve recognition for their richness and wide scope. Others contend that significant differences between conscious and unconscious states persist, highlighting the importance of their distinct cha...
The book’s core argument is that an artificial intelligence that could equal or exceed human intelligence—sometimes called artificial general intelligence (AGI)—is for mathematical reasons impossible. It offers two specific reasons for this claim: Human intelligence is a capability of a complex dynamic system—the human brain and central nervous system. Systems of this sort cannot be modelled mathematically in a way that allows them to operate inside a computer. In supporting their claim, the authors, Jobst Landgrebe and Barry Smith, marshal evidence from mathematics, physics, computer science, philosophy, linguistics, and biology, setting up their book around three central questions:...
A collection of quirky, entertaining, and reader-friendly short pieces on philosophical topics that range from a theory of jerks to the ethics of ethicists. Have you ever wondered about why some people are jerks? Asked whether your driverless car should kill you so that others may live? Found a robot adorable? Considered the ethics of professional ethicists? Reflected on the philosophy of hair? In this engaging, entertaining, and enlightening book, Eric Schwitzgebel turns a philosopher's eye on these and other burning questions. In a series of quirky and accessible short pieces that cover a mind-boggling variety of philosophical topics, Schwitzgebel offers incisive takes on matters both smal...
Artificial intelligence is on the point of taking humankind into a new age. The turning point will come when AI has advanced so far that it matches human intelligence in every way. Human intelligence, whilst slower in some respects, is still more flexible than AI. But, once AI has caught up, it will take no time at all before going on to surpass humans by a huge distance. That scary prospect is termed artificial superintelligence (ASI). Rupert Robson argues that we are now just two conceptual hurdles away from developing ASI. The first of the two hurdles is to embed consciousness in AI, thereby giving us the sentient robot. This will enable ASI to see the world through our eyes. The second of the two hurdles is about the developmental step needed in AI design so as to achieve human-level flexibility in thought. A new world is about to open up before us. We need to understand it and prepare for it.
According to Russellian monism, an alternative to the familiar theories in the philosophy of mind that combines attractive components of physicalism and dualism, matter has intrinsic properties that both constitute consciousness and serve as categorical bases for the dispositional properties described in physics. Consciousness in the Physical World collects various works on Russellian monism, including historical selections, recent classics, and new pieces. Most chapters are sympathetic with the view, but some are skeptical. Together, they constitute the first book-length treatment of the view itself, its relationship to other theories, its motivations, and its problems.
This volume represents the combination of two special issues of the Journal of Consciousness Studies on the topic of the technological singularity. Could artificial intelligence really out-think us, and what would be the likely repercussions if it could? Leading authors contribute to the debate, which takes the form of a target chapter by philosopher David Chalmers, plus commentaries from the likes of Daniel Dennett, Nick Bostrom, Ray Kurzweil, Ben Goertzel, Frank Tipler, among many others. Chalmers then responds to the commentators to round off the discussion.