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Se trata de un Diccionario donde reuní, tema por tema, las principales voces del Derecho Penal moderno. En este Diccionario temático, cada término se problematiza hasta verificar, conforme a casos, su capacidad de rendimiento, sin menos cabo de señalar cuál es el estado que guarda la discusión de los conceptos y las definiciones doctrinales más representativas.
This book examines the effects of Jewish conversions to Christianity in late medieval Spanish society. Ingram focuses on these converts and their descendants (known as conversos) not as Judaizers, but as Christian humanists, mystics and evangelists, who attempt to create a new society based on quietist religious practice, merit, and toleration. His narrative takes the reader on a journey from the late fourteenth-century conversions and the first blood purity laws (designed to marginalize conversos), through the early sixteenth-century Erasmian and radical mystical movements, to a Counter-Reformation environment in which conversos become the advocates for pacifism and concordance. His account ends at the court of Philip IV, where growing intolerance towards Madrid’s converso courtiers is subtly attacked by Spain’s greatest painter, Diego Velázquez, in his work, Los Borrachos. Finally, Ingram examines the historiography of early modern Spain, in which he argues the converso reform phenomenon continues to be underexplored.
En Teoría del Delito en el Código Nacional de Procedimientos Penales, Rubén Quintino Zepeda, investigador del INACIPE, indaga si, conforme al Código Nacional de Procedimientos Penales (CNPP), es posible estructurar una teoría jurídica de la imputación y una teoría de los fines de las consecuencias jurídicas aplicables. Este libro da cuenta de la capacidad del autor para conceptualizar, problematizar e interpretar una ley a la luz de aspectos teóricos de las ciencias penales. Así, el lector puede conocer, de manera práctica y didáctica, el desarrollo histórico de la teoría del delito, así como un marco conceptual de sus elementos (como conducta, tipicidad, antijuridicidad y culpabilidad, entre otros). Al final, se responde a la pregunta de si las normas contenidas en el CNPP son sustantivas con las normas procesales a través del planteamiento y la solución de casos concretos.
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What happens to a revolutionary town after the revolution? This apparently simple question frames Spent Cartridges of Revolution, an anthropological history of Namiquipa, Chihuahua, Mexico. Officially, the revolution of 1910-20 restored control over land and local politics to the peasantry. But Namiquipan peasants, who fought alongside Pancho Villa, have seen little progress and consider themselves mere "spent cartridges" of a struggle that benefited other classes. Daniel Nugent's approach combines an emphasis on peasants' own perceptions of Mexican society after the revolution with an analysis of the organization and formation of state power. He shows that popular discontent in Chihuahua is motivated not only by immediate economic crises but by two centuries of struggle between the people of Northern Mexico and the government.