You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book aims to explain the reasons behind Russia's international conduct in the post-Soviet era, examining Russian foreign policy discourse with a particular focus on the major foreign policy schools of Atlanticism, Eurasianism, derzhavniki, realpolitik, geopolitics, neo-Marxism, radical nationalism, and post-positivism. The Russian post-Soviet threat perceptions and national security doctrines are studied. The author critically assesses the evolution of Russian foreign policy decision-making over the last 25 years and analyzes the roles of various governmental agencies, interest groups and subnational actors. Concluding that a foreign policy consensus is gradually emerging in contemporary Russia, Sergunin argues that the Russian foreign policy discourse aims not only at the formulation of an international strategy but also at the search for a new national identity. Alexander Sergunin argues that Russia's current domestic situation, defined by numerous socio-economic, inter-ethnic, demographic, environmental, and other problems, dictates the need to abandon superpower ambitions and to rather set modest foreign policy goals.
This astonishing book explores the delusional imaginings of Russia's past by the pseudo-scientific 'Alternative History' movement. Despite the chaotic collapse of two empires in the last century, Russia's glorious imperial past continues to inspire millions. The lively movement of 'Alternative History', diligently re-writing Russia's past and 'rediscovering' its hidden greatness, has been growing dramatically since the collapse of Communism in 1991. Virtually unknown in the West, these pseudo-historians have published best-selling books, attracted widespread media attention, and are a prominent voice in Internet discussions about Russian and world history. Alternative History claims that Rus...
Rural women have not had a formative role in the public histories of Central Eastern Europe. Izabella Agárdi aims to correct that by concentrating on their life stories and their connections to general histories. She investigates how Hungarian-speaking, ordinary women in rural contexts born in the 1920s and 1930s remember and talk about the twentieth century they have experienced, and how, through their stories, they articulate historical change and construct themselves as historical subjects. In her analysis, Izabella Agárdi traces the interactions between micro- and macro- narratives as well as the specific tools women of this generation appropriate to talk about personal memories of their often traumatic past. From these stories, a particular mnemonic community emerges, one that speaks from a highly precarious position 'on the verge of history'. It is up to future generations whether these women's experiences will be remembered or forgotten.
This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war. J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.
On 8 December 2013, Ukraine’s central Lenin monument in Kyiv was pulled down. In the following months, in what became known as the “Leninfall,” Ukraine swept away hundreds of communist monuments, expressing an explicit desire to break away from the Soviet past and, implicitly, from Russia. This book examines the evolution of post-Euromaidan de-Sovietization beyond the issues of toppling of old statues and implementation of new anti-totalitarian laws. It explores decommunization as both a political and cultural phenomenon that exposes the multivocality of the Ukrainian population and involves various forms of dialogical interaction between ordinary citizens and the state. Posters, graffiti, or street names are physical and discursive canvases where old meanings are being contested and re-articulated, and where new political symbols that combine nationalist and democratic elements are being defined.
The so-called Democratic Antifascist Youth Movement “Nashi” represents a crucial case of a post-Orange government-organized formation whose values have broad support in Russian society. Yet, at the same time, in view of the movement’s public scandals, Nashi was also a phenomenon bringing to the fore public reluctance to accept all implications of Putin’s new system. The Russian people’s relatively widespread support for his patriotic policies and conservative values has been evident, but this support is not easily extended to political actors aligned to these values. Using discourse analysis, this book identifies socio-political factors that created obstacles to Nashi’s communication strategies. The book understands Nashi as anticipating an “ideal youth” within the framework of official national identity politics and as an attempt to mobilize largely apolitical youngsters in support of the powers that be. It demonstrates how Nashi’s ambivalent societal position was the result of a failed attempt to reconcile incompatible communicative demands of the authoritarian state and apolitical young.
This timely book offers an integrative and critical approach to the conceptualization of diversity of social ties in contemporary urban migrant populations. It explores the informal relationships of migrants in London and how the construction and the dynamics of their social ties function as a part of urban sociality within the super?diversity of London. Based on the results of a qualitative study of Russian-speaking migrants, it targets the four main themes of transnationalism, ethnicity, cosmopolitanization, and friendship. Acknowledging the complexity of the ways in which contemporary migrants rely on social relationships, the author argues that this complexity cannot be fully grasped by theories of transnationalism or explanations of ethnic communities alone. Instead, one can gather a closer understanding of migrant sociality when adding the analysis of informal relationships in different locations and with different subjects. This book suggests that friendship should be seen as an important concept for all research on migrant social connections.
This captivating volume brings together case studies drawn from four post-Soviet states—Russia, Ukraine, Belarus, and Moldova. The collected papers illustrate how the events that started in 1985 and brought down the USSR six years later led to the rise of fifteen successor states, with their own historicized collective memories. The volume’s analyses juxtapose history textbooks for secondary schools and universities, and how they aim to create understandings as well as identities that are politically usable, within their different contexts. From this emerges a picture of multiple perestroika(s) and diverging development paths. Only in Ukraine—a country that recently experienced two popular uprisings, the Orange Revolution and the Revolution of Dignity—the people themselves are ascribed agency and the power to change their country. In the other three states, elites are, instead, presented as prime movers of society, as is historical determinism. The volume’s contributors are Diana Bencheci, Andrei Dudchik, Liliya Erushkina, Marharyta Fabrykant, Alexandr Gorylev, Andrey Kashin, Alla Marchenko, Valerii Mosneagu, Alexey Rusakov, Natalia Tregubova, and Yuliya Yurchuk.
Urban space is an important part of the political environment—a place where people congregate to discuss, deliberate, and interact with each other. In times of great public discontent, people often turn to urban spaces to make their opinions heard and to demand change, with varying degrees of success. How are mass protests affected by the urban public space in which they occur? This book provides a theoretical model to analyze city spaces, based on the use of theories from political science, urban planning, and sociology. Hansen’s approach consists of a mapping of the causal mechanisms between spatial elements, the political environment, and their combined effects on protests. This mapping is applied to three case studies—Kyiv, Minsk, and Moscow. In addition to the spatial perspective model, Urban Protest provides new insights as to how the interactions in space occur, and demonstrates how geography can create limitations and opportunities in a large variety of ways.
This timely book analyses ‘soft power’ in the light of neoclassical realist premises as part of the foreign policy toolkit of great powers to expand their sphere of influence. Vasif Huseynov argues that if nuclear armed great powers compete against the same type of powers to expand or sustain their sphere of influence over a populated region, they use soft power as a major expansive instrument while military power remains a tool to defend themselves and back up their foreign policies. Presenting his model of soft power, the author explores the role of soft power projection by great powers in the formation of the external alignment of regional states. He focuses on the rivalries between Russia and the West (i.e. the EU and the USA) over the states located between the EU and Russia (the region known as the “common [or shared] neighborhood”) and on two of these regional states (Ukraine and Belarus) to test his hypotheses.