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Chrysostomus Javelli’s Epitome of Aristotle’s Liber de bona fortuna
The first study, along with edition and translation, of Chrysostomus Javelli’s epitome of the Liber de bona fortuna (1531), a work permitting insight into the early modern understanding of fortune, fate, and free will.
The Letter Before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle
This text underlines the importance for scholars to have at their disposal reliable scientific text editions of Aristotle's works in the Semitico-Latin, and the Graeco-Latin, translation and commentary traditions.
Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought
Essays on key moments in the intellectual history of the West This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career.
Virtue and Grace in the Theology of Thomas Aquinas
Explores how Aquinas's understanding of virtue developed as his consideration of sin, grace, and God's action in human life deepened.
Natural Final Causality and Scholastic Thought
This book examines scholastic conceptions of final causality through the methods and concerns of historical theology. It argues the history of final causality is most profitably understood according to the interplay of regularity, order, and intentionality as interpretive categories. Within this analytic framework, the author explores the history and theological implications of final causality from Aristotle to Nicole Oresme, utilizing shifts in the dominant interpretive category to clarify how final causality could change from one of four co-equal explanatory strategies in Aristotle to the cause of causes in Avicenna to a merely metaphorical cause in Walter Chatton. Theological debates – ...
The Structure of Being and the Search for the Good
The essays in this book discuss a number of the central metaphysical and ethical themes that engaged the minds of Platonist philosophers during late Antiquity and the early Middle Ages. One particular theme is that of the structure of reality, with the associated questions of the relations between soul and body and between intelligible and sensible reality, and the existence of mathematical objects. Other topics relate to evil and beauty, political life and its purpose, the philosophical search for the absolute Good, and how one can speak about this Absolute and have union with it. Going from Plato to Eriugena, the ways in which Platonist philosophers understood and developed these themes are analysed and compared.
Sapientia Astrologica: Astrology, Magic and Natural Knowledge, ca. 1250-1800
This book explores the changing perspective of astrology from the Middle Ages to the Early Modern Era. It introduces a framework for understanding both its former centrality and its later removal from legitimate knowledge and practice. The discussion reconstructs the changing roles of astrology in Western science, theology, and culture from 1250 to 1500. The author considers both the how and the why. He analyzes and integrates a broad range of sources. This analysis shows that the history of astrology—in particular, the story of the protracted criticism and ultimate removal of astrology from the realm of legitimate knowledge and practice—is crucial for fully understanding the transition ...
Pontano’s Virtues
First secretary to the Aragonese kings of Naples, Giovanni Pontano (1429-1503) was a key figure of the Italian Renaissance. A poet and a philosopher of high repute, Pontano's works offer a reflection on the achievements of fifteenth-century humanism and address major themes of early modern moral and political thought. Taking his defining inspiration from Aristotle, Pontano wrote on topics such as prudence, fortune, magnificence, and the art of pleasant conversation, rewriting Aristotle's Ethics in the guise of a new Latin philosophy, inscribed with the patterns of Renaissance culture. This book shows how Pontano's rewriting of Aristotelian ethics affected not only his philosophical views, but also his political life and his place in the humanist movement. Drawing on Pontano's treatises, dialogues, letters, poems and political writings, Matthias Roick presents us with the first comprehensive study of Pontano's moral and political thought, offering novel insights into the workings of Aristotelian virtue ethics in the early modern period.
Le passioni della politica
Invidia, ambizione, avidità, bramosia, lussuria, odio, paura, timore, spavento, speranza, desiderio, fede, amore: il vocabolario politico della Firenze quattro-cinquecentesca e la coeva interpretazione storica degli avvenimenti attingono ampiamente alle categorie che consentono di descrivere ed esprimere l’interiorità. Città divisa in fazioni e in contrapposte passioni, Firenze e la sua civiltà sono state segnate dal prorompere di emozioni individuali e collettive, dal tentativo di controllarle, da una costante riflessione sul loro potere di fare la storia. Da prospettive disciplinari diverse – storiche, filosofiche, linguistiche, letterarie ed artistiche – questo volume ripercorre vicende, autori, testi significativi della storia fiorentina fra Quattro e Cinquecento, ponendo loro inusuali domande sul valore, sulla storicità, sulle forme dell’emotività politica.
Aristoteles Latinus
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