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Negative Dialectics and Event
History is replete with false and unfulfilled promises, as well as singular acts of courage, resilience, and ingenuity. These episodes have led to significant changes in the way people think and act in the world or have set the stage for such transformations in the form of rational expectations in theory and the hopeful anticipations of dialectical imagination. Negative Dialectics and Event: Nonidentity, Culture, and the Historical Adequacy of Consciousness revisits some of Theodor W. Adorno’s most influential writings and theoretical interventions to argue not only that his philosophy is uniquely suited to bring such events into sharp relief and reflect on their entailments but also that an effective historical consciousness today would be a consciousness awake to the events that interpellate and shape it into existence. More broadly, Vangelis Giannakakis presents a compelling argument in support of the view that the critical theory developed by the first generation of the Frankfurt School still has much to offer in terms of both cultivating insights into contemporary human experience and building resistance against states of affairs that impede human flourishing and happiness.
Rethinking Philosophy with Borges, Zambrano, Paz, and Plato
In Rethinking Philosophy with Borges, Zambrano, Paz, and Plato, Hugo Moreno argues that in Ficciones, Claros del bosque, and El mono gramático, Jorge Luis Borges, María Zambrano, and Octavio Paz practice a literary way of philosophizing—a way of seeking and communicating knowledge of reality that takes up analogical procedures. They deploy analogy as an indispensable and irreplaceable heuristic tool and literary device to convey their insight and perplexities on the nature of existence. Borges’ ironic approach involves reading and writing philosophy as fiction. Zambrano’s poetic reason is a mode of writing and thinking based on an imaginative sort of recollection that is ultimately a visionary’s poetizing technique. Paz’s poetic thinking relies on analogy to correlate and harmonize an array of worldviews, ideas, and discourses. In the appendix, Moreno shows that Plato's Republic is a forerunner of this way of philosophizing in literature. Moreno suggests that in the Republic, Plato reconciles philosophy and poetry and creates a rational prose poetry that fuses argumentation and narration, dialectical and analogical reasoning, and abstract concepts and poetic images.
The Idea of Beginning in Jules Lequier's Philosophy
The Idea of Beginning in Jules Lequier's Philosophy analyzes the work of an author mostly unknown in Anglophone countries, but who greatly influenced the trajectory of French philosophy over the last two centuries. Jules Lequier, in The Search for a First Truth, argues that beginning such a search is the goal towards which philosophy must tend. To achieve this, Lequier established a postulate, that of freedom against necessity, and set out a program as an inaugural gesture: “TO MAKE, not to become, but to make, and, in making, TO MAKE ONESELF.” By the fertility of possible beginnings, the making in Lequier is always first and radical. As Ghislain Deslandes reveals in this exploration of Lequier’s work, that something new is possible in philosophy after all, and that it should even be possible to invent it in other fields, applying the principle that "everything is to be relearned, and started again, but in another truth." Deslandes explores parallels between the “classical” antiphilosophers Pascal and Kierkegaard and Lequier, whose importance to French philosophy is today better documented and more widely recognized.
The Ontological Roots of Phenomenology
In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heidegger’s influence on the early phenomenologists from Husserl’s students. Second, she analy...
Hegel and Heidegger on Nature and World
The philosophical concepts of “nature” and “world” have overlapped one another in a myriad of ways throughout the history of Western philosophy. Nevertheless, modernity has constructed a decisive philosophical dichotomy between the domain of nature and the domain of the human world as a response to the revolutions of the natural sciences in the seventeenth century. In Hegel and Heidegger on Nature and World, Raoni Padui investigates the responses to this distinction between nature and world in the works of Hegel and Heidegger. Both philosophers attempt to heal the wounds of modernity and to reconcile the human historical world to the domain of nature, and both refuse to accept the dichotomy between nature and world, seeking to offer a way in which humans can inhabit a meaningful world without being alienated from the nature that conditions it. However, the difference in their modes of reconciliation illustrates the options opened up by modern philosophy: either a Hegelian path of self-determination that traces our historical emancipation from the natural domain, or a Heideggerian rethinking of nature that seeks a renewed proximity to the domain of things.
Hannah Arendt and the History of Thought
Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt’s relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt’s work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt’s interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt—both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.
Magical Nominalism
A bold and wide-ranging study across centuries, examining the conflict between “conventional” and “magical” nominalism in philosophy, history, aesthetics, political theory, and photography. In this magisterial new book, intellectual historian Martin Jay traces the long-standing competition between two versions of nominalism—the “conventional” and the “magical.” Since at least William of Ockham, according to Jay, the conventional form of nominalism has contributed to the disenchantment of the world, by viewing general terms as nothing more than mere names we use to group particular objects together, rejecting the idea that they refer to a further, “higher” reality. Magic...
Badiou, Infinity, and Subjectivity
In Badiou, Infinity, and Subjectivity: Reading Hegel and Lacan after Badiou, Mohammad Reza Naderi elaborates on the trajectory of Alain Badiou’s philosophy by following a leading thread: the dominance of axiomatic thought and the category of mathematical infinity. According to this primary proposition, axiomatic thought is the only form of thinking adequate to the infinity of being. Using both primary and secondary literature, the author demonstrates two other major propositions: 1) The coherence of Badiou’s intellectual development from the early interventions to the publication of Being and Event, and 2) The formation of a theory Naderi calls “discipline.” By working through three dimensions of disciplinary thinking—interiority, novelty, and beginning—Naderi provides a new framework for understanding the inner structure of what Badiou calls “procedures of truths” and develops a new interpretation that ultimately reveals the inner logic of Badiou’s method.
Reading Continental Philosophy and the History of Thought
This book frames the mission of the Continental Philosophy and History of Thought series at Lexington Books. International leading scholars contribute essays that explore and redefine the relationship between received arguments in contemporary Continental philosophy and various influential figures and arguments in the history of thought. By bringing Continental philosophy and the histories of thought into dialogue, editors Christian Lotz and Antonio Calcagno broaden the standard canon of what is considered Continental philosophy by including important yet understudied figures and arguments in the tradition; the chapters also deepen and contextualize significant movements and debate in the field by showing their rich historical underpinnings, thereby establishing new viewpoints in specific constituent subfields of philosophy. Reading Continental Philosophy and the History of Thought shows the growing richness of Continental philosophy via unexplored rethinking of the history of thought. The contributors expand Continental philosophy with and through the recovery of important historical developments, figures, and lines of thought.
Marion, Love, and Nihilism
The foundation of this book is the work of Jean-Luc Marion, who writes at length about the problems of vanity and nihilism and offers an answer in love, specifically Christian love. A complication that arises, however, is that Marion argues that love is absent in the respective responses to nihilism of Friedrich Nietzsche and Martin Heidegger—two figures who play a key role in the development of his thought, and who also have their own notions of love. In Marion, Love, and Nihilism, Matthew C. Kruger explores this series of questions by providing first an overview of the responses to nihilism found in these figures, then a close reading of Marion’s thoughts on the matter before moving to accounts of the concept of love in Nietzsche and Heidegger. The book then finishes with a further critique of Marion’s work, relying on the thought of Nishitani Keiji. Kruger argues that, while Marion correctly identifies an answer in love (as did Heidegger, Nietzsche, and Nishitani, in their own ways), Marion’s thought ends in world-denial and thus fails find a complete answer to nihilism.
