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Focusing on the many hegemonies that confront women and men today, the authors present fresh insights on the linkages among gender, culture and politics. Their 'concerns in politics have centred on questions of culture and representation, on power and hegemonies that find legitimacy, in globalisation, and the imperatives of anti-communal struggles'. They analyse the coalition between globalisation and fundamentalism and consider the disturbing portents for women, children, minorities and dalits. While reflecting on the increase in state repression, they also critique the way the Left revolutionary parties too restrict women's engagement.
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The "Telangana people's struggle," stretching from 1946 to 1951, was the armed rebellion of men as well as women against the oppressive policies of the Nizam of Hyderabad. Hyderabad was India's largest princely state with a population density, estimated above seventeen million. Curiously, almost forty percent of the whole population was then under the control of those landlords who mercilessly established their own feudal estates. The feudal network called for manual labor, including both men and women, in the context of the feudal business.
Examining the crucial linkages between caste and gender, undertaken, perhaps, for the first time, Uma Chakravarti unmasks the mystique of consensus in the workings of the caste system to reveal the underlying violence and coercion that perpetuate a severely hierarchical and unequal society. The subordination of women and the control of female sexuality are crucial to the maintenance of the caste system, creating what feminist scholars have termed brahmanical patriarchy. She discusses the range of patriarchal practices within the larger framework of sexuality, labour and access to material resources, and also focuses on the centrality of endogamous marriages that maintain the system. Erudite yet accessible, this book enables the reader to understand the interface of gender and caste and to participate in its critical analysis.
Articles with reference to India.
Embodied Violence is a major investigation into the myriad of ways in which societies play out the struggle for cultural identity on women's bodies. Focusing on communal violence, it explores how such violence reconfigures women's experiences, facilitates the formation of particular identities and the dissemination of specific ideologies and how it positions women vis-a-vis their communities as well as the State. A distinguished cast of contributors explores the relationship between ideals of motherhood, tradition, community and racial purity, and uncovers the ways in which women's bodies become the recording surface of repressive cultural practices and symbolic humiliations.
This book comprises the collected essays of Sharmila Rege (1964 – 2013), which span a range of themes, including critical perspectives on women’s movements, Dalit standpoint feminism, and the relationship between Women’s Studies and other disciplines. Written over two decades and more (from the 1990s to 2010), these pioneering essays draw from the struggles and writings of Dalit women, the long history of anticaste thought in Maharashtra and global feminist debates. Equally, they address enduring concerns to do with caste and gender, and call attention to the inseparability of struggles against caste and patriarchy. Framed and annotated by an introduction that places Sharmila's work in the intellectual and historical contexts that shaped it, the volume also features short prefatory notes by her colleagues on the various themes taken up for discussion. Addressing, as it does, the researcher, the activist and the teacher, the book is indispensable for students and researchers of women’s studies, feminism, gender studies, Dalit studies, minority studies, Sociology, as well as studies in language and rhetoric.
This book attempts to make a holistic assessment and a humble intervention on the prevalent multiple social exclusion of dalits. The study is based in modern India, with a focus on Punjab in particular. It further substantiates that how caste and other exclusions are a lived reality. Challenging entrenched ideas, it uses multi-disciplinary perspectives/methodologies and lived experiences to comprehend dalits social exclusion, inter-sectionalities and social inequalities. It further interrogates linkages between key determinants, like, landlessness, educational attainment, asset ownership, gender discrimination, caste-based segregation and discrimination, employment, economic activity, develo...
Joel Kuortti’s Writing Imagined Diasporas: South Asian Women Reshaping North American Identity is a study of diasporic South Asian women writers. It argues that the diasporic South Asians are not merely assimilating to their host cultures but they are also actively reshaping them through their own, new voices bringing new definitions of identity. As diaspora does not emerge as a mere sociological fact but it becomes what it is because it is said to be what it is, the writings of imagined diasporas challenge “national” discourses. Diaspora brings to mind various contested ideas and images. It can be a positive site for the affirmation of an identity, or, conversely, a negative site of f...