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Oldenburg argues that dowry murder is not about dowry per se nor is it rooted in an Indian culture or caste system that encourages violence against women. Rather, dowry murder can be traced directly to the influences of the British colonial era.
Examining the history of Lucknow, Veena Talwar Oldenburg shows how the results of its transformation after the Mutiny of 1857 continue to pervade the city even today. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Dowry in India has long been blamed for the murder of wives and female infants. Reconstructing the history of dowry in this highly provocative book, Veena Talwar Oldenburg argues that dowry is not always the motive for these killings as is widely believed; nor are these crimes a product of Indian culture or caste system. In the pre-colonial period, dowry, an institution managed by women to enable them to establish their independence, was a safety net. As a consequence of massive economic and societal upheaval brought on by British rule, however, women's control of the system diminished and dowry became extortion." -- Page 4 of cover.
In 1528 the Mughal Sultanate conquered and formally incorporated Awadh as one of its constituent provinces. With the decline of Mughal power the nawab-vazirs of Awadh began to assert their independence. After the East India Company appropriated half of Awadh as 'indenmity', the then nawab, Asaf'ud Daulah, moved his capital to Lucknow in 1775. A move that resulted in the growth of the city and its distinctive culture known as'Lakhnavi tehzeeb'. Since then, nawabi Lucknow has undergone enormous changes. The refinement of 'pehle aap' has all but disappeared. Originally built to support a hundred thousand people, amid palaces, gardens and orchards, the city now staggers under the burden of fifty...
Sati symbolizes ultimate loyalty and self-sacrifice. It often figures near the core of a Hindu identity that feels embattled in a modern world. Yet to those who deplore it, sati is a curse, a violation of every woman's womanhood.
DIVContains over 1,000 useful sentences and phrases for travel or everyday living abroad: food, shopping, medical aid, courtesy, hotels, travel, and other situations. /div
For the aspirational migrant, rich or poor, Gurgaon is the Millennium City, with its sleek malls, sky-scraping condominiums, safe and gracious gated colonies, tenement housing, and life-changing jobs. For corporations, it is the Mecca of opportunity, as countless Fortune 500 companies have flocked to its business towers and parks, at once spacious, elegant and convenient for doing business. For its older residents, a more intriguing fate could not have befallen their small town.For the media it is the city that makes headlines, often for the wrong reasons -- brawls in pubs, crimes against women, dubious real estate transactions, mega traffic jams.But Gurgaon's existence began as an obscure h...
This omnibus combines three classic works on the history and culture of that splendid city during British rule: Lucknow: The Last Phase of Oriential Culture, A Fatal Friendship: The Nawabs, the British, and the City of Lucknow, and The Making of Colonial Lucknow: 1856-1877.
About the Book A NUANCED AND POWERFUL MICROHISTORY SET AGAINST THE SWEEP OF INDIAN HISTORY. Dharmman Bibi rode into battle during the revolt of 1857 shoulder to shoulder with her patron lover Babu Kunwar Singh. Sadabahar entranced even snakes and spirits with her music, but eventually gave her voice to Baba Court Shaheed. Her foster mothers Bullan and Kallan fought their malevolent brother and an unjust colonial law all the way to the Privy Council—and lost everything. Their great-granddaughter Teema paid for the family’s ruination with her childhood and her body. Bindo, Asghari, Phoolmani, Pyaari … there are so many stories in this family. And you—one of the best-known tawaifs of yo...
For Sumit, life was on the right track with a successful and promising career ahead, so, little did he expect it to hit him so hard, that it would disrupt normalcy and force him to take a path least traversed. With shattered dreams and no hopes of resuscitation, he collects back those pieces and starts rebuilding everything from scratch in order to recoup his honour and dignity. Alternating between timelines of the past and present, set against the backdrop of Haldia, Rourkela and Mumbai; Simon's debut novel The Bitter Half : a dichotomy of Trust & Betrayal' is inspired by a set of true events that provides a poignant view into the dark world of a litigant’s melancholic sufferings.