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Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In this book, Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Luther, Conflict, and Christendom includes a detailed chronological chart.
This book examines how Lutheranism continued to define itself as the evangelical catholic faith during almost two centuries of struggle over "ownership" of the fathers. Central to the discussion is Martin Chemnitz, who grappled with charges of theological novelty, appealed to a qualified consensus of the fathers, and responded to Trent's claim to the ancient ecumenical consensus. Subsequent responses of Lutheran Orthodoxy to the Roman Catholic defense of Tridentine dogma - and its particular appeal to the ancient consensus and, later, to the patristic ecumenism of Georg Calixt - are also explored. (Series: Works of Historical and Systematic Theology / Arbeiten zur Historischen und Systematischen Theologie - Vol. 20) [Subject: Religious Studies, History]
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