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Revisits central texts and themes in ancient philosophy in order to throw fresh light on some familiar passages and debates.
What is the relation between a whole and its parts? Is a whole identical to its parts, or is there some other relation of composition? These questions are much discussed in modern philosophy; but Plato's rich discussion of composition has been neglected. Verity Harte provides the first sustained examination of this Platonic discussion and explains its relations to modern debates. She reveals how, in several late works, Plato criticizes the view that a whole is identical to its parts. Shethen goes on to discuss the intriguing alternative conception of wholes he offers in its place. This book is an invaluable resource both for scholars of Plato and for modern metaphysicians. For scholars of Plato, Harte's careful textual analysis provides fresh insights into some of his most difficult works. For modern metaphysicians, she illuminates the contemporary debate by placing it within an historical context.
What is the relation between a whole and its parts? Is a whole identical to its parts, or is there some other relation of composition? These questions are much discussed in modern philosophy; but Plato's rich discussion of composition has been neglected. Verity Harte provides the first sustained examination of this Platonic discussion and explains its relations to modern debates. She reveals how, in several late works, Plato criticizes the view that a whole is identical to itsparts. She then goes on to discuss the intriguing alternative conception of wholes he offers in its place.This book is an invaluable resource both for scholars of Plato and for modern metaphysicians. For scholars of Plato, Harte's careful textual analysis provides fresh insights into some of his most difficult works. For modern metaphysicians, she illuminates the contemporary debate by placing it within an historical context.
This book explores how politeia (constitution) structures both political and extra-political relations throughout the entire range of Greek and Roman thought. Topics include the vocabulary of politics, the practice of politics, the politics of value, and the extension of constitutional order to relations with animals, gods and the cosmos.
Ancient Greek philosophy has been criticised, for example by the late Bernard Williams, for emphasising the universal at the expense of the particular. Six leading scholars consider what the Greeks themselves, from Plato to the period of the Roman Empire, had to say on this issue in the contexts of ethics, psychology, metaphysics and cosmology. Ancient views are compared with modern ones, and the influence of the former on the latter is considered.
This volume provides a systematic guide to Aristotle's Nicomachean Ethics, a key text of ancient philosophy, and Western philosophy in general.
Fourteen new essays discuss Plato's views about knowledge, reality, mathematics, politics, ethics, love, poetry, and religion in a convenient, accessible guide that analyzes the intellectual and social background of his thought as well.
In his Second Paralogism of the Critique of Pure Reason, Kant described what he called the "Achilles of all dialectical inferences in the pure doctrine of the soul". This argument, which he took to be powerful yet fatally flawed, purports to establish the simplicity of the human mind, or soul, on the basis of the unity of consciousness. It is the aim of this volume to treat the major figures who have advanced the Achilles argument, or who have held views bearing on it.
Substance and the Fundamentality of the Familiar explicates and defends a novel neo-Aristotelian account of the structure of material objects. While there have been numerous treatments of properties, laws, causation, and modality in the neo-Aristotelian metaphysics literature, this book is one of the first full-length treatments of wholes and their parts. Another aim of the book is to further develop the newly revived area concerning the question of fundamental mereology, the question of whether wholes are metaphysically prior to their parts or vice versa. Inman develops a fundamental mereology with a grounding-based conception of the structure and unity of substances at its core, what he ca...
The first comprehensive study of the function and value of aporia, or puzzlement, as a key tool in ancient philosophical enquiry.