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An inspirational book endorsed by Sir Paul McCartney and Cindy Crawford. On an ordinary winter day, Loretta Goebel was wrapping Christmas gifts in her basement when the doorbell rang. She rushed to answer the door, and in her haste, she hit her hand on the banister as she ran up the stairs. This seemingly innocuous injury eventually resulted in the amputation of both her legs, her left hand, and most of the fingers on her right hand. Through all her pain and loss, Loretta never gave up her quest to live a full life, and her story of triumph can inspire anyone struggling to adjust to difficult circumstances.Paul McCartney said, "Loretta has such a positive attitude. I'm proud of how she handled all the obstacles she had to overcome and the way she reaches out to help others."Cindy Crawford said, "Loretta reached out to my aunt, who was a recent amputee, and offered her the hope and encouragement she so desperately needed. Anyone who is struggling with an amputation, or enduring any other major life-changing event can learn from Loretta's example that a positive attitude will move them forward to a new place of hope and healing."
In 1954 NBC President Pat Weaver introduced "spectaculars"--lavish entertainment shows designed to bring a new dimension to television. Though special programs had been around since 1939, Weaver's effort heralded a new age, with programs ranging from variety shows with big name hosts (Judy Garland, Cher, Perry Como, Bob Hope, for instance) through animated holiday specials and outstanding dramas to acclaimed children's programming. This is the guide to 3,197 entertainment specials, 1939 to 1993, that were broadcast on network, cable or syndicated television. For each show the cast, including guest stars and announcer, is provided. Also included are comprehensive production credits (director, producer, writer and music), dates aired, networks and running times, and program synopses.
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In Quantum Anthropologies, the renowned feminist theorist Vicki Kirby contends that some of the most provocative aspects of deconstruction have yet to be explored. Deconstruction’s implications have been curtailed by the assumption that issues of textuality and representation are specific to the domain of culture. Revisiting Derrida’s claim that there is “no outside of text,” Kirby argues that theories of cultural construction developed since the linguistic turn have inadvertently reproduced the very binaries they intended to question, such as those between nature and culture, matter and ideation, and fact and value. Through new readings of Derrida, Husserl, Saussure, Butler, Irigara...
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Three different groups of people have been beaten, disgraced, threatened with homelessness, and/or denied the advancement they earned. Each has a different approach to seeking what they consider justice. When they get together, sparks fly.