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"Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with voices of Christian communities from across the globe. Introducing Christian Theologies explores the works of key theologians from around the world, highlighting their unique contributions to Christian theology and doctrine.
Christianity has an inherent capability to assume, as its novel mode of expression, the local idioms, customs, and thought forms of a new cultural frontier that it encounters. As a result, Christianity has become multicultural and multilingual. What is the role of theology in the imagination and articulation of Christianity’s inherent multiculturalism and multi-vernacularity? Victor Ezigbo examines this question by exploring the nature and practice of contextual theology. To accomplish this task, this book engages the main genres of contextual theology, explores echoes of contextual theological thinking in some of Jesus’s sayings, and discusses insights into contextual theology that can be discerned in the discourses on theology and caste relations (Dalit theology), theology and primal cultures (African theology), and theology and poverty (Latin American liberation theology).
Though the makeup of the church worldwide has undeniably shifted south and east over the past few decades, very few theological resources have taken account of these changes. Jesus without Borders — the first volume in the emerging Majority World Theology series — begins to remedy that lack, bringing together select theologians and biblical scholars from various parts of the world to discuss the significance of Jesus in their respective contexts. Offering an excellent glimpse of contemporary global, evangelical dialogue on the person and work of Jesus, this volume epitomizes the best Christian thinking from the Majority World in relation to Western Christian tradition and Scripture. The contributors engage throughout with historic Christian confessions — especially the Creed of Chalcedon — and unpack their continuing relevance for Christian teaching about Jesus today.
Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology. Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine. Readers will be given an introduction to the riches available within the worldwide body of Christ and learn how to engage productively with the global church.
In this critical study, Dr Turbi Luka uses historical-theological methodology to engage in detail with Christologies of key African theologians and conventional theological sources for Christology, including the church fathers Tertullian and Athanasius as well as modern theologians. Turbi argues that existing African Christologies, specifically ancestor Christologies, are inadequate in expressing the person of Christ as Messiah and saviour, the fulfilment of Old Testament prophesies. Providing a new approach, Turbi proposes an African Linguistic Affinity Christology that explicitly portrays Jesus as Christ in a contextually relevant way for Africans in everyday life. This crucial study highlights the need for biblically rooted Christology and for sound theological understanding and naming of Jesus at every level. This book also warns the church in Africa, and elsewhere, to avoid repeating the dangerous christological heresies of the ancient church by remaining faithful to a biblical interpretation and orthodox theology of Christ.
Anglicanism is one of the largest and most widely dispersed of all religious traditions. How it reached this status is replete with irony and with conflict. The origins of Anglicanism lie in the Church of England, still its largest branch and arguably its defining center. But the majority of Anglicans now reside in sub-Saharan Africa and do not speak English as their primary language. Given Anglicanism’s roots, and its integration into British colonialism, the expansion of this branch of Christianity seems puzzling. Moreover, intramural Anglican conflict, from the end of colonialism onward, seemingly has torn the fabric of Anglican life. It seems problematic that this tradition, and the...
How should one approach the task of theology? This Spectrum volume brings together five evangelical theologians with distinctly different approaches to the theological task who present their own approach and respond to each of the other views. Emerging from this theological conversation is an awareness of our methodological commitments and the benefits that each can bring to the theological task.
The Crosscurrents series highlights emerging theologies and biblical interpretations of the Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by the churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity’s conquest and abuse of land that create unjust space, landless people, and the broken landscape of God’s creation.
ERT publishes quality articles and book reviews from around the world (both original and reprinted) from an evangelical perspective, reflecting global evangelical scholarship for the purpose of discerning the obedience of faith, and of relevance and importance to its international readership of theologians, educators, church leaders, missionaries, administrators and students. The journal is published as a ministry rather than as a commercial project, seeking to be of service to the worldwide spread of the gospel and the building up of the church and its leadership, in co-ordination with the World Evangelical Alliance's broader mission and activities.