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Does disgust guide moral behavior, or does it hamper it? Does disgust play a critical role in ordinary moral judgments, or almost no role at all? In this volume, experts in the field come together to explore fundamental questions about the role that disgust plays (and ought to play) in our moral lives. This book features twelve new essays, nestled comfortably at the intersection of psychology and philosophy. The Moral Psychology of Disgust brings together leading scholars—ethical theorists, cognitive scientists, developmental psychologists, legal scholars, cognitive neuroscientists, anthropologists—each answering questions that arise at the intersection of morality and disgust. The book ...
"A Better Ape explores the evolution of the moral mind from our ancestors with chimpanzees, through the origins of our genus and our species, to the development of behaviorally modern humans who underwent revolutions in agriculture, urbanization, and industrial technology. The book begins, in Part I, by explaining the biological evolution of sympathy and loyalty in great apes and trust and respect in the earliest humans. These moral emotions are the first element of the moral mind. Part II explains the gene-culture co-evolution of norms, emotions, and reasoning in Homo sapiens. Moral norms of harm, kinship, reciprocity, autonomy, and fairness are the second element of the moral mind. A socia...
Is it good to be trusting, or should we be wary of trusting others? Trust seems to be the basis of large-scale social cooperation and even of democracy itself, but in recent years many commentators and researchers have lamented the dawn of a post-trust era. Edited by David Collins, Iris Vidmar Jovanović, and Mark Alfano, The Moral Psychology of Trust examines trust from a variety of perspectives in philosophy and the social sciences. The contributors explore topics such as the nature of trust and its connection to a range of other emotions, conditions under which it is good to be trusting and trustworthy, and what role trust might play in our intellectual, moral, and political lives. The chapters apply theoretical perspectives on trust to a number of issues of current concern, including how trust can and should function in conditions of social oppression, trust and technology, trust and conspiracy theories, the place of trust in medical ethics, and the ethics of trust in a variety of interpersonal relationships.
When making decisions, we ought to choose the option that is best in terms of what ultimately matters. However, knowing what ultimately matters is not always enough when it comes to knowing what we ought to do. In Opting for the Best, Douglas Portmore examines the questions that remain after we have determined what matters. In doing so, he engages with some of the most complex puzzles concerning what we ought to do, including those involving supererogation, indeterminate or overdetermined outcomes, predictable future misbehavior, among others.
This illuminating Research Handbook analyses the role that emotions play and ought to play in legal reasoning and practice, rejecting the simplistic distinction between reason and emotion.
An analysis of how findings in behavioral economics challenge fundamental assumptions of medical ethics, integrating the latest research in both fields. Bioethicists have long argued for rational persuasion to help patients with medical decisions. But the findings of behavioral economics—popularized in Thaler and Sunstein’s Nudge and other books—show that arguments depending on rational thinking are unlikely to be successful and even that the idea of purely rational persuasion may be a fiction. In Good Ethics and Bad Choices, Jennifer Blumenthal-Barby examines how behavioral economics challenges some of the most fundamental tenets of medical ethics. She not only integrates the latest r...
"What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of distress while committing atrocities. They experience nausea, convulse, and vomit. Do such bodily responses reflect a moral judgment, a deep-seated injunction against atrocity? What conclusions can we draw about the relationship of our gut feelings to human nature and moral frameworks? Drawing on a broad range of historical examples as well as the latest scholarship from the philosophical and scientific...
This book serves as a practical guide for the otorhinolaryngologists to better understand the diseases of the sinonasal region, diagnosis, and management. The detailed knowledge of the complex anatomy of the sinonasal region is the key to surgical success. The text aims to help budding and practicing rhinologists to get an essence abreast of the current scientific advancement by engaging rhinologists with excellent awareness and knowledge as contributors. The book expands its span afar the usual by including topics on complications of endoscopic surgeries, empty sinus syndrome, packing material, open transcranial approach, biofilm, instruments, cavity management, and improved quality of life, etc. The purpose of microbiology, interventional radiology, pathology and nuclear medicine in the diagnosis and management of sinonasal diseases is contributed by authors from allied specialties. This book will be a useful resource for medical students, postgraduates in ENT, practicing rhinologists and general physicians in treating sinonasal diseases.
Disorientations are human experiences of losing one's bearings, such that it is not clear how to go on. Philosophical ethics has emphasized how disorientations can paralyze, overwhelm, and harm moral agents. Disorientation and Moral Life defends a feminist philosophical account of how, in some cases, disorientations instead improve moral and political action.
Whether we like it or not, boredom is a major part of human life. It permeates our personal, social, practical, and moral existence. It shapes our world by demarcating what is engaging, interesting, or meaningful from what is not. It also sets us in motion insofar as its presence can motivate us to act in a plethora of ways. Indeed, in our search for engagement, interest, or meaning, our responses to boredom straddle the line between the good and the bad, the beneficial and the harmful, the creative and the mundane. In this volume, world-renowned researchers come together to explore a neglected but crucially important aspect of boredom: its relationship to morality. Does boredom cause individuals to commit immoral acts? Does it affect our moral judgment? Does the frequent or chronic experience boredom make us worse people? Is the experience of boredom something that needs to be avoided at all costs? Or can boredom be, at least sometimes, a solution and a positive moral force? The Moral Psychology of Boredom sets out to answer these and other timely questions.