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Esteemed twentieth-century sociologist Talcott Parsons sought to develop a comprehensive and coherent scheme for sociology that could be applied to every society and historical epoch, and address every aspect of human social organization and culture. His theory of social action has exerted enormous influence across a wide range of social science disciplines. After Parsons, edited by Renée Fox, Victor Lidz, and Harold Bershady, provides a critical reexamination of Parsons' theory in light of historical changes in the world and advances in sociological thought since his death. After Parsons is a fresh examination of Parsons' theoretical undertaking, its significance for social scientific thou...
The volume explores the legacy of the general theory of action in order to exploit it for contemporary debates on the methodology of the social sciences. It includes the important but so far unpublished Parsons manuscript "The Sociology of Knowledge and the History of Ideas" and essays by Thomas Fararo (University of Pittsburgh): "On the Foundations of Action Theory"; Victor Lidz (Drexel University) and Harold Bershady (University of Pennsylvania): "Parsons' Tacit Metatheory"; Giuseppe Sciortino (Universitß degli studi di Trento): "Toward a Structural Theory of Social Pluralism"; David Sciulli (Texas A&M University): "Reformulating Parsons' Theory for Comparative Research Today"; Helmut Staubmann (University of Innsbruck): "The Affective Structure of the Social World." Helmut Staubmann is professor at the Institute for Sociology at the Leopold-Franzens-University, Innsbruck (Austria).
Talcott Parsons was the leading theorist in American sociology—and perhaps in world sociology—from the 1940s to the 1970s. He created the dominant school of thought that made "Parsonian" a standard description of a theoretical attempt to unify social science, as reflected in the fact that his contributions to the discipline cover a range of issues, including medicine, the family, religion, law, the economy, race relations, and politics—to name but a few. This volume brings together leading scholars working in the field of "Parsonian Studies" to explore the background of Parsons’s work, the content of his oeuvre, and his subsequent influence. Thematically organized, it covers Parsonsâ...
"Robert Bellah (1927-2013) was a hugely-influential twentieth-century American social scientist. During an intellectual career that spanned six decades, his work became central in many fields: the sociology of Japanese religion, the relationships between sociology and the humanities, the relationship between American religion and politics, the cultures of modern individualism, and evolution and society. His seminal 1967 essay "Civil Religion in America" created a huge debate across disciplines which continues to this day; his co-authored book Habits of the Heart (1985) was a bestseller (it sold close to 500,000 copies) and became the object of sustained public discussion about the temptation...
In Under the Spell of Freedom, Hans Joas deconstructs the grand Hegelian narrative of human history as the self-realization of the idea of freedom, setting as a counterpart the sketches of a theory of the emergence of moral universalism. He takes the classical views of Hegel and his emphasis on the role of Protestant Christianity and the extremely negative views about Christianity in the work of the philosopher Friedrich Nietzsche to elaborate on this new understanding of religion and freedom, which encompasses a range of intellectual traditions and avoids Eurocentrism. Joas answers the empirical question of when, where, why, and how such a moral universalism emerged and developed.
The Long Sixties (1955–1973) were a period of economic prosperity, political unrest, sexual liberation, cultural experimentation, and profound religious innovation throughout the Western world. This social effervescence also affected the study of religion by reshaping the relationships between academic and religious institutions and discourses. While the mainstream churches sought to deploy the instruments of the social sciences to understand and manage the changing socioreligious context, prominent scholars regarded the bubbly spirituality of the counterculture as the harbinger of a new era; some of them actively used their academic knowledge to further this revolution. This book discusses the multiple entanglements of religion and science during these turbulent decades through theoretically informed case studies from both sides of the Atlantic.
In this new book, Lyng and Franks argue that contemporary sociology has lost its connection to human realities. Addressing the conceptual underpinnings of sociological practice, they offer ways for sociology to reclaim lost concepts of objectivity, reality, and truth. The authors deconstruct these terms in modern and postmodern contexts, yet they look beyond the usual predicaments espoused by these traditions in an effort to rebuild concepts of reality and truth more coherently for contemporary social relations and social problems.