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""I am not a propagandist," declared the matriarch of American modern dance Martha Graham while on her State Department funded-tour in 1955. Graham's claim inspires questions: the United States government exported Graham and her company internationally to over twenty-seven countries in Europe, Eastern Europe, the Middle East, the Near and Far East, and Russia representing every seated president from Dwight D. Eisenhower through Ronald Reagan, and planned under George H.W. Bush. Although in the diplomatic field, she was titled "The Picasso of modern dance," and "Forever Modern" in later years, Graham proclaimed, "I am not a modernist." During the Cold War, the reconfigured history of modernis...
Martha Graham's Cold War frames the story of Martha Graham and her particular brand of dance modernism as pro-Western Cold War propaganda used by the United States government to promote American democracy. Representing every seated president from Dwight D. Eisenhower through Ronald Reagan, Graham performed politics in the global field for over thirty years. Why did the State Department consistently choose Martha Graham? As with other art forms such as jazz or avant-garde paintings, modern dance was seen to demonstrate American values of individualism and freedom; the choreographer used the freed body to make a new dance technique that could find the essence of human narratives. Graham target...
This sumptuous book draws on the immensely popular jewellery collection of the V&A, ranging from exquisite early medieval pieces to superb examples from the Renaissance up to the present. Outstanding photographs illustrate not only rare precious stones but elaborate techniques such as chasing, enamelling and cameo. Famous jewels are featured alongside rings, brooches, pendants, earrings and tiaras, all revealing the beauty and technical virtuosity of their maker's art.
Announcements for the following year included in some vols.
Veerarajendra, the exiled raja of Coorg and his eleven-year-old daughter Gowramma, were the first Indian royals to land in Britain in the summer of 1852. In this book, C.P. Belliappa has reconstructed the extraordinary saga of the earliest Indian royalty to live in Victorian England. By unearthing hitherto unpublished material, he explores the true motives behind Veerarajendra's decision to move to England Queen Victoria's designs to marry his daughter to another exiled royal: Maharaja Duleep Singh of Punjab and the remarkable affection bestowed on the young princess by the English queen.
This first-of-its-kind collection reveals U.S. Latino/a theological scholarship as a vital terrain of study in the search for better understanding of the varieties of religious experience in the United States. While the insights of Latino/a theologians from Central and South America have gained attention among professional theologians, until now the role of U.S. Latino/a theology in the formation of North American theological identity has been largely unacknowledged. Nonetheless, the four-centuries old Latino/a presence in the United States has been forming a rich, creative, and distinctively North American Latino/a Christology. Exploring both constructive theology and popular religion, this collection of essays from top U.S. Latino/a scholars reveals the varieties of religious experience in the United States and the importance of Latino/a understandings of Christ to both academy and community.
In 1905 two Montreal women, Alice Peck and May Phillips, founded the Canadian Handicrafts Guild. Inspired by British and American women in the arts and crafts movement, and spurred by their thirty-year rivalry with Mary Dignam of the Toronto-based Women's Art Association of Canada, these two created an organization that revived popular interest in traditional handwork done by women, Canadiens, Indigenous people, and new Canadians.