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THE INDIAN LISTENER
The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them alo...
The Making of Neoliberal India
This is an ambitious study of gender and politics in India, and will be of interest to scholars of women's studies, globalization, postcolonialism, geography, media studies, and cultural studies, as well as India more generally.
Free Will and Will to Power
Are you free, or are you a machine that suffers from a delusion that it's free? Free will is perhaps the most important subject of all because if we are authentically free, scientific materialism is ipso facto false, and the world is in urgent need of a revolutionary paradigm shift. This book shows that free will has a most unexpected advocate – mathematics. Only in a mathematical universe can we be free. Only in a mathematical universe can we have a soul. And in a mathematical universe, free will is much better understood as will to power, and to have an intimate connection with cosmic symmetry and "God". It's all in the math!
All India Reporter
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Cross-Fertilizing Roots and Routes
The book discusses how we can cross-fertilize relationship between roots and routes with and beyond the logic of closure, monological assertions and violence. The book draws upon multiple philosophical, historical, religious and spiritual traditions of the world to rethink our conceptions and productions of identity as well as our conventional understanding of roots and routes. The book particularly explores the vision and practice of creativity, socio-cultural regeneration and planetary realizations to cultivate new pathways of identity realization and new relationship between identities and differences in our fragile world today. Trans-disciplinary in engagement and trans-civilizational in its dialogical pathway, the book is a unique contribution to our contemporary scholarship about ethnicity, identity, social creativity, cultural regeneration and planetary realizations.
West-?stliche Mystik
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Poverty in India
Study conducted at Kalahandi District of Orissa, India.
Upanishaden
Die Brihad-aranyaka-upanishad erklärt den Kernpunkt des Hinduismus; dass die individuelle Seele jedes Menschen mit dem Höchsten identisch ist, da sie aus ihm stammt. Daher braucht der Mensch das Höchste nicht ausserhalb von sich selbst zu suchen. Es befindet sich in seinem Innersten. Dieser Kernpunkt ist der rote Faden, der in jeder Richtung des Hinduismus zu finden ist, ob sie eine intellektuelle Philosophie hat, wie das Advaitavedanta, oder ob sie sich durch die einfachen Praktiken der Baulgemeinschaft äussert. Die Brihad-aranyaka-upanishad erklärt, wie der Mensch das Höchste in seinem Innersten erkennt.
Der Zyklus der Weltkulturen
In einer Folge kaleidoskopischer Bilder zeigt das Buch die frühen Weltkulturen der Erde auf, vom Alten Ägypten über Mesopotamien, Indien und China bis zu den Indianerkulturen Mesoamerikas. Der Bogen der Darstellung spannt sich von der Frühzeit legendärer Königsdynastien bis zur Gegenwart, wo sich in ersten Ansätzen eine neue Geisteskultur zu manifestieren beginnt. Die Frage nach dem kosmischen Ursprung der Weltkulturen, nach dem Erbe versunkener Kontinente und nach den Rätseln der Prähistorie stellt sich dabei ebenso wie die nach der Zukunft der Menschheit.
