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In this book, Viorel Coman explores the relevance of Dumitru Stăniloae's reflections on the interplay between the doctrine of the Trinity and the doctrine of the Church in light of the discussions about the ecclesiological consequences of the Eastern and Western Trinitarian models.
The fall of Communism in Eastern Europe opened up a new future—for theology, too, not least in Romania, perhaps of all Orthodox nations the most open to the West. Young Romanian Orthodox theologians seized the opportunity to study and research in the West, availing themselves of mentors and resources hitherto denied them; some have settled in the West, others returned home. This welcome volume displays a theological revival as young Romanian theologians draw on tradition and address new problems. We can discern here a welcome confidence in the Orthodox tradition, no longer on the defensive nor concerned to mark itself off from the theology of the ‘West’. It is a ‘generous Orthodoxy’ (a term that has been used of the theological approach of the late Metropolitan Kallistos), ready to share its treasures with other Christians and eager to learn from them and engage with them.
Modern Orthodox identity is deeply interwoven with the notion of deification or union with God. For some theologians, deification represents the lens through which most, if not all, theological questions should be engaged. In this volume, Petre Maican undertakes the task of critically examining the extent to which deification informs the main debates inside Orthodox theology, focusing on four essential loci: anthropology, the Trinity, epistemology, and ecclesiology. Maican argues that while deification remains central to anthropology and the Orthodox understanding of the Trinity, it seems less relevant in the areas of ecclesiology and complexifies the Orthodox approach to Scripture and Tradition.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
No less than two decades were needed for the composition of the ecumenical convergence document The Church: Towards a Common Vision (TCTCV) which was published by the World Council of Churches in 2013. The document was intended to reflect a common vision of churches and ecumenical stakeholders on a myriad of ecclesiological themes. The book investigates whether the convergence document TCTCV delivers on its promises. The book focuses on the formation and the reception of TCTCV along with the two draft versions, The Nature and Purpose of the Church (1998) and The Nature and Mission of the Church (2005) and uncovers whether the responses by the churches to TCTCV hold an affirmation of the convergences registered in the document. Furthermore, it seeks to establish whether the responses point towards a "common vision" concerning various ecclesiological themes that are still contested by the churches today. The book also explores whether the responses to TCTCV reveal an advancement in the conversation surrounding several debated issues, and examines to what extent the churches are willing to creatively engage with the ecclesial other.
The papers of the 12th Comenius Conference titled »Imago Dei« (20–23 April 2022, Pápa Reformed Theological Seminary, Hungary) discussed especially the question what it means to be human. Are we just biological beings, not substantially different from other living beings? Or are we created in the image of God, having a special value and dignity over all creatures? The special place of humankind in creation is often recognized in the ability of (abstract) thinking, speaking, creativity. However, can rationality define humans and set them apart from other creatures? How can we communicate the rule of God, or the responsibility and accountability of humankind toward the Creator and the peop...
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.
What is the Church? Some would answer this question by studying the Scriptures, the history of the Church, and contemporary theologians, thus addressing the theological nature of the Church. Others would answer based on statistics, interviews, and personal observation, thus focusing on the experience of the Church. These theological and experiential perspectives are in tension, or at times even opposed. Whereas the first might speak about the local church as the diocese gathered in the Liturgy presided over by its bishop, the latter would describe the local church as the parish community celebrating the Liturgy together with the parish priest, never experiencing a sole liturgy that gathers a...
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.