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SAARC and South Asian Economic Union The Idea of the economic union came into existence o the European countries o the post-world war II period. In South Asia, efforts fur regional Economic cooperation started with the emergence of SAARG 1980s. The end of the cold war and the process of globalization and liberalization in 19901 have provided new opportunities for further regional cooperation ii the region. Though host relations between India and Pakistan and other disputes among the member states always created hurdles in this process. It is importarrl for South Asian countries to manage the bilateral relations and other confiding Issues in the region for the establishment of economic unite (lithe pattern of European Union. The present work has been divided into five chapters. The first chapter deals with the origin of SAARC South Asia. The second chapter explains the basic areas of cooperation for regional economic integration. The third chapter maintains the role of SAARC in the growth of trade in South Asia. The fourth chapter deals with basic problems and prospects in the context of economic integration. The last chapter concludes the work with future perspectives.
In Criminal Sentencing in Bangladesh, Muhammad Mahbubur Rahman critically examines the sentencing policies of Bangladesh and demonstrates that the country’s sentencing policies are not only yet to be developed in a coherent manner and shaped with an appropriate and contextual balance, but also remain part of the problem rather than part of the solution. The author forcefully argues that the conception of ‘sentencing policies’ cannot and should not always be confined exclusively to institutional understandings. The typical realities of post-colonial societies call for rethinking the traditional judiciary-centred understanding of what is meant by criminal sentences. This book thus raises the question for theoretical sentencing scholarship whether the prevailing judiciary-centred understanding of sentencing should be rethought.
Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan. Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.
This book explains how political control of economic privileges is used to limit violence and coordinate coalitions of powerful organizations.
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