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A large-scale reference work covering the journalism industry in 19th-Century Britain.
Questions for Water brings Crawford's lyrical voice and intimate perspective to the challenges faced by twenty-first century families in America and the world. Whether she's exploring fires that raged in Australia, racial injustices within the American legal system, or the search for a gun in her son's Baltimore school, Crawford guides us all safely beyond the reach of dark times as she articulates her own fears. In the luminous title poem, Crawford reaches simultaneously back to her family's immigrant experience and immigrant experiences that define America today.
From its establishment in 1745, Augusta County, Virginia served as a haven for Scotch-Irish, German, and, to a lesser extent, English immigrants who failed to find economic opportunity or religious freedom in the colonial settlements along the Middle Atlantic coastline. This little known but important work contains detailed genealogies of the twenty families mentioned in the title of the work, who settled in that region of "old western Augusta" that today encompasses Bath and Highland counties, Virginia. In addition to the family histories, the compiler has provided introductory chapters on the history of German and Scotch-Irish settlement to the region; a table of family members who fought in the Colonial, Revolutionary, and Civil Wars, and a full name index with approximately 10,000 entries.
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Much more than a simple portrait of a pioneer family, this chronicle is actually a history of Bristol from a different perspective. It would be virtually impossible to write a complete history of this city without including a record of the pioneer King family. Likewise, it would be very difficult to write of this family and not become involved in general Bristol history.
Ethiopian Orthodox Christianity constitutes an exceptional religious tradition flourishing in sub-Saharan Africa already since late antiquity. The volume places Ethiopian Orthodoxy into a global context and explores the various ways in which it has been interconnected with the wider Christian world from the Aksumite period until today. By highlighting the formative role of both wide-ranging translocal religious interactions as well as disruptions thereof, the contributors challenge the perception of this African Christian tradition as being largely isolated in the course of its history. Ethiopian Orthodox Christianity in a Global Context: Entanglements and Disconnections offers a new perspective on the Horn of Africa’s Christian past and reclaims its place on the map of global Christianity.
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