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Saving Paradise examines the effects of the crucifixion becoming Christianity’s defining image when, for the first ten Christian centuries it was never depicted. It explores what this shift in focus has done to our understanding and practice of faith, and raises deeply significant questions for the church today. Beginning with a masterly survey of Christian imagery in early art, church architecture and spiritual writing, Saving Paradise reveals a rich visual world filled with images of Christ as shepherd, guide and healer, and of the earth as paradise once again. When the crucified Jesus appears, the history of Christianity in the world takes a dramatically different turn and violence and sacrifice in God’s name is sanctioned. This profoundly challenging book examines the consequences of this for us today and asks how we can rediscover our lost spiritual heritage.
The doctrine of theosis has enjoyed a recent resurgence among varied theological traditions across the realms of historical, dogmatic, and exegetical theology. In Christification: A Lutheran Approach to Theosis, Jordan Cooper evaluates this teaching from a Lutheran perspective. He examines the teachings of the church fathers, the New Testament, and the Lutheran Confessional tradition in conversation with recent scholarship on theosis. Cooper proposes that the participationist soteriology of the early fathers expressed in terms of theosis is compatible with Luther's doctrine of forensic justification. The historic Lutheran tradition, Scripture, and the patristic sources do not limit soteriolo...
In this study, Teresa Morgan offers a radically new interpretation of 'in Christ'and related expressions in the undisputed letters of Paul. Starting from a reassessment of Deissmann's Die neutestamentliche Formel "in Christo Jesu", she argues that Deissmann's philology is flawed, the Schweitzerian concept of 'participation in Christ' which is indebted to it is problematic, and many contemporary accounts of participation are better understood in other terms. Through close readings of each letter, Teresa Morgan shows how Paul uses en Christo language instrumentally, to speak of what God has done 'through' Christ, by Christ's death, and 'encheiristically', to speak of the life the faithful now ...
„Studiind operele lui Aristotel, pare că eşti condus prin mai multe săli de expoziţie, fiecare ticsită cu probleme şi întrebări: acestea pot fi abordate dintr-un unghi sau din altul, preluate şi examinate, încercând analize diferite şi propunând diverse modalităţi de a le găsi o soluţie… Aristotel caută încă răspunsul – şi ne invită să-l căutăm împreună cu el” (Jonathan Barnes). De aproape 2400 de ani, filosofia lui Aristotel continuă să genereze dezbateri aprinse şi să inspire, în fiecare epocă, interpretări novatoare, într-un dialog neîntrerupt cu tradiţia intelectuală a Greciei antice. Reunind cercetători din toate generaţiile, cu abordări diferite şi variate subiecte de interes, editorii acestui volum speră să fi dovedit, încă o dată, caracterul complex şi inepuizabil al moştenirii aristotelice.
This work argues that Christian righteousness is bestowed and becomes active primarily in worship, particularly through the congregational use of the means of grace, and that the proper appropriation of this righteousness by a Christian is ethically formative.
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.
Desiring the Beautiful studies the concept of deification, theosis, in two of the most influential early Christian philosopher-theologians, who might be considered as theoretical consolidators of the idea of theosis, and argues that the proper understanding of their central soteriological concept must take into account its dimension of love and beauty.
The perennial questions surrounding human identity and meaning have never before been so acute. How we define ourselves is crucial since it determines our conception of society, ethics, sexuality--in short, our very notion of the "good." The traditional Christian teaching of "deification" powerfully addresses this theme by revealing the sacred dignity and purpose of all created life, and providing a comprehensive vision of reality that extends from the individual to the cosmos. Hans Urs von Balthasar is a valuable guide in elucidating the church's teaching on this vital subject. Following the patristic tradition, he focuses his attention on Jesus Christ, whose kenotic descent in his incarnat...
To read and visualize the transfiguration of Christ is to enter its mystery and encounter its hope. Like the Gospel writers and the disciples who climbed the mountain with Jesus, we struggle to tell the story and explain its meaning. Yet this astounding event reveals God's ultimate purpose in sending his Son--the complete restoration of humanity and all creation--our transfiguration in Christ. The light and glory of that moment reveal a destiny that is infinite and eternal, made possible by the power of grace. Transfiguration is the trajectory and goal of our spiritual journey. Across time and space, Christians have reflected on the mystery and hope epitomized in the transfiguration, yet their voices have been heard primarily within their own cultural and ecclesiastical contexts. This study gathers many of those voices from the panorama of Scripture and church history and finds in them the common theme of radical transformation in Christ. The point of this theological conversation is spiritual transfiguration and hope for each of us as we reach toward the future Christ has shown us in himself.
For both Maximus the Confessor (c. 580-662) and Jurgen Moltmann (b. 1926), understanding what it means to be human springs from a contemplative vision of God. This comparative study explores surprising parallels between the theological anthropology of the seventh-century Byzantine monk and the contemporary German Protestant. Bingaman argues that Maximus and Moltmann root their understanding of the human calling in their Trinitarian and christological reflection, in contrast to many modern theologies that tend to devise an account of human being first, and then try to find ways in which Christ and the Trinity are somehow relevant to this human being. In this constructive work, Bingaman demonstrates the intrinsic connection between Maximus' and Moltmann's views of human being, Christ and the Trinity, the church, and the human calling in creation. Illustrating the richness of these ancient and postmodern theologies in conversation, All Things New lays out future trajectories in theological anthropology, patristic ressourcement, ecologically attuned theology and spirituality, and Orthodox-Protestant dialogue.