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“A vivid story of Byzantium’s existence over the span of 1,100 years . . . . this work may well become the standard English-language history of Byzantium.” —Library Journal This is the first comprehensive and up-to-date history of Byzantium to appear in almost sixty years, and the first ever to cover both the Byzantine state and Byzantine society. It begins in A.D. 285, when the emperor Diocletian separated what became Byzantium from the western Roman Empire, and ends in 1461, when the last Byzantine outposts fell to the Ottoman Turks. Spanning twelve centuries and three continents, the Byzantine Empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman, and ...
In this first general book on the Byzantine army, the author traces the army's impact on the Byzantine state and society from the army's reorganization under Diocletian until its disintegration in the aftermath of the battle of Manzikert.
This volume, which continues the same author's Early Byzantine Historians , is the first book to analyze the lives and works of all forty-three significant Byzantine historians from the seventh to the thirteenth century, including the authors of three of the world's greatest histories: Michael Psellus, Princess Anna Comnena, and Nicetas Choniates.
The Early Byzantine Historians is the first original study of every significant Byzantine historian from Eusebius of Caesarea (c.255-339) to Theophylact Simocatta (c.585-after 641?). Individually and as a group, these authors had a decisive influence on Byzantine culture and modern perceptions of Byzantine history.
The contributions in this volume deal with crucial subjects of political and theological dialogue and controversy that characterized the varying responses of the Christian communities in the Byzantine Eastern provinces to the Islamic conquest and its subsequent impact on Byzantine society and history.
Between AD 285, when Byzantium first separated from the Western Roman Empire, and 1461, when the last Byzantine splinter state disappeared, the Byzantine state and society underwent many crises, triumphs, declines and recoveries. Spanning twelve centuries and three continents, the Byzantine empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman, and Christian traditions—including the Greek classics, Roman law, and Christian theology—that remain vigorous today, not only in Eastern Europe and the Middle East, but throughout western civilization.
Die bisherige Forschung geht davon aus, dass das islamische Recht von unabhängigen Juristen entwickelt wurde. Dabei sind mitunter Einflüsse aus fremden Rechtssystemen eingeräumt worden, doch eine gezielte Rezeption galt stets als ausgeschlossen. In einer Vergleichsanalyse, die auf der Prämisse einer massiven Interaktion der Kulturen in jener Zeit basiert, lässt sich nun nachweisen, dass das erste monumentale Rechtswerk im Islam, die Zāhir ar-riwāya des Šaybānī, strukturell und inhaltlich auf dem Rhēton beruht – einer griechischen Version jenes Regelwerkes, das später in Europa als Corpus Iuris Civilis Verbreitung fand. Inspiriert durch die byzantinische Reichsrechtsidee kodifizierten muslimische Staatsjuristen in Bagdad das islamische „Reichsrecht“, das aber angesichts der Opposition frommer Überlieferer durch Traditionen legitimiert werden musste. Nachdem sich das Reichsrecht in weiten Teilen des Kalifats etabliert hatte, bewirkte der revolutionäre Triumph der Orthodoxie Mitte des 9. Jahrhunderts dessen Übergang in ein Juristenrecht, das nun in den Händen unabhängiger Gelehrter lag.
Who would not wish to search for happiness on a remote island, with palm trees, white beaches, and a handsome man? It is 1986 and three years after a personal tragedy, Pippa and Rob Lambton are crushed by grief. A crumbled marriage and a lonely shrine in their house on Henrietta Street, Whitby, makes Pippa want to move on with her life. She takes a trip to the beautiful Isles of Scilly and leaves behind her husband and troubled best friends, Joan and Terry. Where did it all go wrong? When Pippa arrives she meets the handsome Norwegian, Sven Jorgensen, who is nursing a heartbreak of his own, yet he shows Pippa how to survive through the wonders of the island's wildlife. What Pippa should be doing is going home to Rob. What she is really doing with Sven is probably foolish, but is it possible she can fall in love again? She has three weeks to make up her mind.
In Red Autobiographies, Igal Halfin reads admission records to Soviet Communist party cells in the 1920s for what they reveal about the politics of self-representation in Bolshevik political culture. He identifies ways of speaking about oneself as a central arena of the Soviet revolution's drive for discovering, changing, and perfecting the self. The study is based on archival sources -- many of which are no longer as freely accessible as they were during the heydays of the Soviet "archival bonanza" -- in provincial party archives in Leningrad, Smolensk, and Tomsk. But the principle merit of this study is Halfin's masterful handling and interpretation of the sources. As such, the study serves as a popular "short course" on Halfin's seminal contributions to the historiographies of Russia, Communism, and modern subjectivity. Igal Halfin is a professor of modern history in Tel Aviv University.
In this wry, judiciously balanced, and thoroughly engaging book, Galya Diment explores the complicated and fascinating relationship between Vladimir Nabokov and his Cornell colleague Marc Szeftel who, in the estimate of many, served as the prototype for the gentle protagonist of the novel Pnin. She offers astute comments on Nabokov�s fictional process in creating Timogey Pnin and addresses hotly debated questions and long-standing riddles in Pnin and its history. Between the two of them, Nabokov and Szeftel embodied much of the complexity and variety of the Russian postrevolution emigre experience in Europe and the United States. Drawing on previously unpublished letters and diaries as wel...