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This book engages in a careful study of Pauls letters to determine if the apostle expected the communities to which he wrote to engage in missionary activity. It helpfully summarizes the discussion on this debated issue, judiciously handling contested texts and provides a way forward in addressing this critical question. While admitting that Paul rarely explicitly commands the communities he founded to evangelize, Plummer amasses significant incidental data to provide a convincing case that Paul did indeed expect his churches to engage in mission activity. Throughout the study, Plummer progressively builds a theological basis for the churchs mission that is both distinctively Pauline and compelling.
In this comprehensive history of American foreign-mission thought from the colonial period to the current era, William R. Hutchinson analyzes the varied and changing expressions of an American "sense of mission" that was more than religious in its implications. His account illuminates the dilemmas intrinsic to any venture in which one culture attempts to apply its ideals and technology to the supposed benefit of another.
Advanced Missiology draws the connections between the theory and practice of missions. Using the metaphor of a river, the book shows how theories “upstream” such as theology, education, anthropology, community development, and history have exerted an influence on missiology (and missiology, in turn, has gone back upstream to influence those disciplines). What causes these disciplines to converge in missiology is the goal of making disciples across cultures. Whereas missiologists are not always explicit about how their abstract theories actually relate to the task of making disciples across cultures, each chapter in Advanced Missiology shows how numerous theories, sub-fields, models, and strategies of missiology ultimately facilitate the Great Commission. The book argues that by using interdisciplinarity for this fundamental purpose, missiological studies will be more credible and useful. With contributions from: Rebecca Burnett Leanne Dzubinski Julie Martinez
Did the Reformers lack a vision for missions? In Sixteenth-Century Mission, a diverse cast of contributors explores the wide-reaching practice and theology of mission during this era. Rather than a century bereft of cross-cultural outreach, we find both Reformers and Roman Catholics preaching the gospel and establishing the church in all the world. This overlooked yet rich history reveals themes and insights relevant to the practice of mission today.
In this second volume of his three-volume Intercultural Theology, Henning Wrogemann turns to theologies of mission. Tracing developments across a range of Christian traditions, movements, themes, and regions of the globe, Wrogemann provides an overview of the theological underpinnings, rationalizations, and visions for mission and its practice.
In this book Sita van Bemmelen offers an account of changes in Toba Batak society (Sumatra, Indonesia) due to Christianity and Dutch colonial rule (1861-1942) with a focus on customs and customary law related to the life cycle and gender relations. The first part, a historical ethnography, describes them as they existed at the onset of colonial rule. The second part zooms in on the negotiations between the Toba Batak elite, the missionaries of the German Rhenish Mission and colonial administrators about these customs showing the evolving views on desirable modernity of each contestant. The pillars of the Toba patrilineal kinship system were challenged, but alterations changed the way it was reproduced and gender relations for ever.
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.
Caribbean Lutherans tells the story of the Lutheran church in Puerto Rico from a Caribbean perspective. Rodríguez intersperses archival research with cogent commentary and personal accounts, highlighting the power and agency of Puerto Rican and West Indian Lutherans amid the multifaceted legacy of Euro-American missionary efforts on the island. Readers may not be surprised to learn that the first Lutheran missionary in Puerto Rico was a Swedish American Lutheran; they may not be aware, however, that his welcome and success on the island were dependent on the hospitality of an Afro-Caribbean tailor from Jamaica. A winding journey of interactions among American Lutheran synods and a growing P...
Calvinism and its impact upon Baptist and other free-church traditions is an issue of perennial importance. Indeed, much ink has been employed throughout the years for the purpose of considering just this topic. Obviously Calvinism is a complete doctrinal system, and it bears upon many other areas of theological concern beyond the doctrine of salvation. While many Baptists have had a long and historic association with Calvinistic soteriology, Calvinism's approach to ecclesiology and missiology should leave most self conscious Baptists dissatisfied at best. This book provides a missiological comparison of Fullerism and Calvinism. Andrew Fuller or Fullerism (while admittedly a form of Calvinis...