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Le silence rime avec la tranquillité, la solitude se conjugue avec la quiétude… de cette terre désolée, se dégage une vie exaltante qui me distrait de mon objectif. Un arbuste m’appelle de cet oued, une montagne me révèle des secrets, ce banc de sable me conte l’histoire de ceux qui l’ont foulé et meurtri, l’eau limpide et douce de ce puits me reflète l’histoire explosive de ces contrées. Le trésor de Weima est une légende, une légende pour la vie. Chacun de nous voudrait trouver ce magot qui le tirerait de la misère… le trésor n’est pas souvent celui que l’on veut qu’il soit !
Introducing Romans, a kind of introduction-ahead-of-time to Richard Longenecker's forthcoming commentary on Romans, is a major achievement in its own right, the fruit of at least fifty years of scholarship on the apostle Paul and on Romans in particular. It can stand alone as an indispensable handbook for anyone venturing to write a commentary of one's own or for anyone who wants to teach or understand that classic letter. Above all, Longenecker succeeds admirably in putting the many issues surrounding Romans in the broadest possible historical context, encompassing not just recent fashions but the legacy of centuries. Seasoned scholars and beginning students alike have every reason to be grateful. J. Ramsey Michaels, Missouri State University.
This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.
This clear and user-friendly introduction to the interpretive method called "epistolary analysis" shows how focusing on the form and function of Paul's letters yields valuable insights into the apostle's purpose and meaning. The author helps readers interpret Paul's letters properly by paying close attention to the apostle's use of ancient letter-writing conventions. Paul is an extremely skilled letter writer who deliberately adapts or expands traditional epistolary forms so that his persuasive purposes are enhanced. This is an ideal supplemental textbook for courses on Paul or the New Testament. It contains numerous analyses of key Pauline texts, including a final chapter analyzing the apostle's Letter to Philemon as a "test case" to demonstrate the benefits of this interpretive approach.
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This is not a traditional book about the family. In a very essential way, it is a book about being a woman in relation to the current form of the family under capitalism in North America. The authors are three women whose interest in the family stems out of their own unique and varied experiences. The text is comprised of three autoethnographies that look at the family from radically distinct perspectives. Each section is rooted in the author’s own personal and professional life experience. The book explores multi-cultural family therapy, living inside a divorcing family, the role of child protective services, issues of class and race in a family’s identity, how media and pop psychology shape our view of the family, and what it is to be female in a patriarchal family system. All three women are currently working with young people in various capacities. Each section offers new ways to work together with young people to reshape the family so that it better serves those who live within it.
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The study of Paul's Thessalonian letters is enjoying fresh interest today. These texts are considered by many to be amongst the earliest extant Christian documents. They are included in conversations about early Jewish and Christian apocalypticism. New insights are coming from examination of the religious, socio-cultural, and political contexts of Roman Thessalonica. And, looking back, these letters have played an important role in the development of Christian eschatology. This volumes serves as an up-to-date guide to these academic discussions and debates and much more. This volume on 1 and 2 Thessalonians in the Zondervan Critical Introductions to the New Testament series offers a volume-length engagement with subjects that normally only receive short treatments in biblical commentaries or in New Testament Introductions. This volume addresses: Authorship Date Audience Socio-Historical Context Genre Purpose Integrity Textual History Greek Style Structure Argument Other Critical Issues Main Interpretive Issues Reception into the Canon Selected History of Interpretation Bibliography
This book provides an interpretation of Galatians 6:11-17 which yields significant insights about Paul's perception of the crisis in Galatia, and the solution he presents to his readers in light of it. In the first section of the book, the epistolary form and function of Galatians 6:11-17 are analysed. Revealed as a body-closing, it works to sharpen and complete Paul's message by spelling out his motivation for writing and establishing the basis for further communication with his readers. The theme of persecution in the letter is then seen rendered both explicitly and implicitly through the examination of pertinent passages. These indicate that all parties involved share some connection to persecution. Finally, an exegetical analysis of Galatians 6:11-17 reveals Paul's claim that the agitators' primary motive is to avoid persecution 'because of the cross of Christ.' He contrasts them with himself by 'boasting' in that same cross. The net effect is that Paul draws on both the redemptive moment of Jesus' death, and the ongoing cross-shaped life he lives, to validate his apostleship.