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Written without notes in Ireland, and first published pseudonymously in 1948, Imperium is Francis Parker Yockey’s masterpiece. It is a critique of 19th-century rationalism and materialism, synthesising Oswald Spengler, Carl Schmitt, and Klaus Haushofer’s geopolitics. In particular, it rethinks the themes of Spengler’s The Decline of the West in an effort to account for the United States’ then recent involvement in World War II and for the task bequeathed to Europe’s political soldiers in the struggle to unite the Continent—heroically, rather than economically—in the realisation of the destiny implied in European High Culture. Yockey’s radical attack on liberal thought, especi...
Hesketh Prichard, a popular Edwardian-era English travel writer, sailed to Haiti in 1899 to survey the conditions on the island, the first-ever Black-ruled republic. At the time, it was believed no white man had ventured in that mysterious and closed-off part of the world since 1803, after General Jean-Jacques Dessalines ordered the massacre of all the whites in what was then known as San Domingue. Prichard had opportunity to venture deep into Haiti's interior, unknown at the time, and was first to witness the practice of vaudoux (voodoo). He also narrowly escaped with his life, after an attempt was made to poison him. Prichard's observations, narrated in an exquisitely understated tone, cov...
Proofs of a Conspiracy discusses the rôle of Continental-style Freemasonry, Adam Weishaupt’s Illuminati, and Karl Friedrich Bahrdt’s German Union in disseminating the ‘Enlightenment’ ideas that led to the French Revolution, and is also the founding text of the modern conspiracy theory of history in the English language. Whatever criticisms may be made in relation to Robison’s methodology, Proofs . . . remains valuable today for several reasons: firstly, it provides a snapshot of Continental-style Freemasonry and secret societies in the 18th century; secondly, it is the earliest attempt, along with Barruel’s, to examine the rôle of conspiracies in a revolution; thirdly, it suppl...
The Dharma Manifesto is a call to action for those who seek a form of social and political action that has a firm spiritual foundation, but which also challenges the prevailing social and religious order in the postmodern West. It does not merely offer criticism - it is also a blueprint for how a national community founded upon Dharmic principles could operate in the twenty-first century. Its author defines the term "Dharma," which in the ancient Sanskrit language means "Natural Law," in an unconventional way. For those who embrace Dharma Nationalism, Dharma is predicated upon the pressing need for the organic and munificent resacralization of culture and of all human endeavor, as well as th...
Originally published in 1927 in a small-circulation amateur magazine, spanning the period from antiquity until the 1930s, and covering both the Anglo-American world and Continental Europe, Lovecraft’s essay remains unparallelled as a survey of horror literature in our hemisphere. Said literature’s emergence as a genre coincided with the institutional establishment of liberalism, which represents a diametrically opposed worldview. This would suggest that horror literature, even if inadvertently or subconsciously, represents an attempt at escaping the limitations of the secular, materialist, rationalist Weltanschauung of liberal modernity, as well as a desire for meaning in a world rendere...
The Passing of the Great Race is one of the most prominent racially oriented books of all times, written by the most influential American conservationist that ever lived. Historically, topically, and geographically, Grant’s magnum opus covers a vast amount of ground, broadly tracing the racial basis of European history, emphasising the need to preserve the northern European type and generally improve the White race. Grant was, logically, a proponent of eugenics, and along with Lothrop Stoddard was probably the single most influential creator of the national mood that made possible the immigration control measures of 1924. The Passing of the Great Race remains one of the foremost classic te...
A leading conservationist in the United States, Madison Grant’s preoccupation with biodiversity was not limited to wildlife, but also extended to humans, particularly where that biodiversity intersected with the wider sweep of history, its meaning and interpretation, and government policy. Grant provides here a racial and ethnic history of the European settlement of North America, spanning from the ancient nations of Europe to the United States of his day. His thesis was that the United States was settled mostly by Northwestern Europeans, particularly English and Ulster Scots. To his mind, this relative homogeneity, plus the generally high quality of these enterprising settlers, conferred ...
In late eighteenth- and early nineteenth-century British literature, Scandinavia emerged as a setting for Gothic terror. This book explores the extensive use of Nordic superstition as it provided a vocabulary for Gothic texts, examining the cultural significance these references held for writers exploring Britain’s northern heritage. In Gothic publications, Nordic superstition sometimes parallels the representations of Catholicism, allowing writers to gloat at its phantasms and delusions. Thus, runic spells, incantations, and necromantic communications (of which Norse tradition afforded many examples) could replace practices usually assigned to Catholic superstition. Yet Nordic lore did more than merely supplant hackneyed Gothic formulas; it presented readers with an alternative conception of ‘Otherness’. Nordic texts—chiefly based on the Edda and the supernatural Scandinavian ballad tradition—were seen as pre-Christian beliefs of the Gothic (i.e., Germanic) peoples, including the Anglo-Saxons. The book traces the development of this Nordic Gothic, situating it within wider literary, historical, political, and cultural contexts.
Provides a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers. Jacob reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Jacob demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come. --Adapted from publisher description.
Between the late 1970s and the early 1990s, Jonathan Bowden wrote 27 books, about which almost nothing was known until after his death. Combining cultural criticism, with memoir, with high journalism, with selected correspondence, these texts belong to no particular genre, the prose being allowed to roam where it may, drawing from many strands, finding unexpected links, and collecting shrewd insights along the way. More than anything, they are exercises in exploration and self-clarification, wherein one will find, as work in progress, many of the themes that would later emerge in his orations. The Jonathan Bowden Collection aims at making these obscure texts readily available for the first t...