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Die Wiener Medizin, von schweren Belastungen aus der NS-Zeit geprägt, durchlief in der zweiten Hälfte des 20. Jahrhunderts ebenso tiefgreifende wie komplexe Wandlungsprozesse. Hierzu trugen neben wissenschaftlichen Innovationen und Netzwerken auch politische Strukturveränderungen sowie sozioökonomische, rechtliche und kulturelle Entwicklungen bei. Die exemplarische Analyse dieser Transformationen, Neupositionierungen und Interdependenzen ist Gegenstand dieses Buches. Es versammelt hierzu über 40 Autorinnen und Autoren aus Medizin, Medizingeschichte, Pflegegeschichte, Zeitgeschichte, Architekturgeschichte, Ethik, Soziologie, Psychotherapie, Kunst, Kunstgeschichte, Musikwissenschaft und Literaturwissenschaft.
First multi-year cumulation covers six years: 1965-70.
We live today in a world densely populated by human beings living in close commu nication with one another all over the surface of the planet. Viewed from a certain distance it has the look of a single society, a community, the swarming of an intensely social species trying to figure out ways to become successfully independent. We obvi ously need, at this stage, to begin the construction of some sort of world civilization. The final worst-case for all of us has now become the destruction, by ourselves, of our species. I Although this warning is often repeated, we must not forget its paramount importance and the commitment that each sector of society has to make a world civilization possible....
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This book is a unique study of Shi'a Islam as it lives in the minds and hearts of people in a Southwest Iranian village. The central segment of the text is presented in the form of edited interviews conducted in the course of anthropological fieldwork both before and after the Iranian revolution. The individuals, representing all major socio-economic and educational backgrounds, speak in their own words. Loeffler discovers that what people make of their religion is characterized by not only an unexpected diversity, but by an astounding sophistication. His format of presenting these views gives justice to the highly individualized character of religious worldviews. This feature has gone unrecognized in Islamic studies because the preferred methodology of working with composite and generalized accounts has made it impossible to detect. In his conclusion, Loeffler formulates a new theory of religion based on the emerging paradigm of evolutionary epistemology and the dialectic between the individual and the religious system. This area of Islamic studies remains untouched by scholars preoccupied with historical texts and orthodox doctrines of established religious authorities.