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Bewildering Borders
Transfrontier conservation challenges African borders, the "colonial scars of history". The global tourism industry has discovered the potential of African borderlands for adventure travel. Iconic animals and indigenous cultures are marketed in the same breath, often evoking stereotypical images of "Wild Africa". Can ecotourism and ethno-tourism be commended as viable panaceas for environmental protection and development? The marketing of nature and culture raises important questions on the meaningful inclusion of local communities as tourism entrepreneurs. Living museums and cultural villages are emerging as start-ups of local communities. They commodify ethnicity albeit on their own terms. This volume debates the economy of conservation, providing diverse perspectives on an issue of great contemporary relevance.
Black Rebels
Zips (University of Vienna) details the history of African-Caribbeans who escaped from slavery and developed autonomous societies beyond the colonial system. He blends standard ethnography with conventional history, often vividly capturing the musical voices of the Jamaica Maroons. He brings study of Maroon society up through the 20th century, and questions many assertions by past reporters and current scholars on the culture, economy, and politics of Maroon society. Includes color photos of celebrations in a Maroon village, and bandw historical illustrations. Lacks a subject index. (Note: the publisher has corrected an ISBN confusion: this and another title, Haiti Anthology, were both inadvertently designated as 1-55876-167-5.) Annotation copyrighted by Book News, Inc., Portland, OR
Anthropologica
None
The Governance of Legal Pluralism
Law is considered by lawyers and sociologists to be at the very center of social integration in Western societies, whereas social anthropological discourses regard law as marginal in non-Western societies. Empirical studies of multi-sited legal frameworks in many post-colonial political settings demonstrate the difficulties to achieve any predictable mode of governance, much less "good governance." This book challenges both the marginalization of legal arrangements and discourses in social anthropology, as well as the marginalization of legal anthropology within social anthropology. It combines the related fields of Political and Legal Anthropology in order to contribute towards a meaningful (re)integration of the anthropology of law into the mainstream of social anthropology. (Series: Ethnologie: Forschung und Wissenschaft - Vol. 12)
Lost Lands?
Indigenous peoples in international law --Historical overview --"Indigenous peoples" : term, concepts, and definitions --Differentiation from the term "Minority" --Special indigenous rights or special circumstances? : indigenous protection standards, rights of freedom, and self-determination --Sources of law --Binding norms --ILO convention 169 --UN convention on biological diversity --"Soft law" instruments --Agenda 21, chapter 26 (1992) --UN declaration on the rights of indigenous peoples --Declarations and policies of various international bodies --Indigenous rights as part of customary international law --"Sources of Life" : lands and natural resources --Material standards of protection ...
Tracking Indigenous Heritage
In 'Living Museums and Cultural Villages', the Ju/?hoansi San of north-eastern Namibia handle their 'Intangible Cultural Heritage' as a basis for self-determination and as a strategy to achieve their claims for indigenous rights. On a regular basis, they perform their?traditional? hunter-gatherer lifestyle for tourists as a means of generating income, while their children playfully practice and re-enact it themselves. After centuries of discrimination and marginalisation, the Ju/?hoansi are moving towards a new position inside the nation state.
Creating and Crossing Boundaries in Ethiopia
Ethiopia is best understood as a country with multiple internal divides, but also endless interconnections which are constantly renegotiated. Contributing to the growing literature on the country's cultural diversity, this book offers special emphasis on the contemporary dynamics of intra- and intergroup boundary formation and alteration. It also adds to the more general literature on identity change, boundary transgression of individuals and groups, and cultural contact and change. With contributions from experienced Ethiopian and international scholars, the book offers perspectives on territorial, ethnic, class, caste, gender, and age related boundaries in different parts of the country. (Series: African Studies / Afrikanische Studien - Vol. 53) [Subject: Sociology, African Studies, Cultural Studies]
The Making of Griqua, Inc
With the dawn of democracy in South Africa in 1994, the struggle of the indigenous Griqua people for land has gained new momentum. Having lost most of their ancestral land in the 19th century due to colonialism, the Griqua people are now using new legal opportunities to reclaim land. On their re-obtained land, the Griqua dwell, farm, celebrate indigenous festivals, and create cultural villages for tourists. In doing so, they are currently contributing to the making of 'Ethnicity, Inc.', the double process of commodification of culture and creation of ethnic businesses. (Series: Legal Anthropology and Indigenous Rights - Vol. 2) [Subject: Anthropology, Indigenous Studies, African Studies, Cultural Studies, Ethnic Studies, Business]
Nanny's Asafo Warriors
In 1975, Nanny was declared the first and, is to date, the only female National Hero in Jamaica. Using an ethnohistorical approach, anthropologist Werner Zips takes Nanny's key role in the Maroon societies to probe into the African political, legal, social and religious experiences throughout the periods of slavery, colonial rule and postcolonial nation building.
Rastafari and the Arts
Drawing on literary, musical, and visual representations of and by Rastafari, Darren J. N. Middleton provides an introduction to Rasta through the arts, broadly conceived. The religious underpinnings of the Rasta movement are often overshadowed by Rasta’s association with reggae music, dub, and performance poetry. Rastafari and the Arts: An Introduction takes a fresh view of Rasta, considering the relationship between the artistic and religious dimensions of the movement in depth. Middleton’s analysis complements current introductions to Afro-Caribbean religions and offers an engaging example of the role of popular culture in illuminating the beliefs and practices of emerging religions. Recognizing that outsiders as well as insiders have shaped the Rasta movement since its modest beginnings in Jamaica, Middleton includes interviews with members of both groups, including: Ejay Khan, Barbara Makeda Blake Hannah, Geoffrey Philp, Asante Amen, Reggae Rajahs, Benjamin Zephaniah, Monica Haim, Blakk Rasta, Rocky Dawuni, and Marvin D. Sterling.
