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Wilhelm Loehe is one of the most significant nineteenth-century figures for North American church life and mission, whose influence continues into the present. Loehe is unique for joining together aspects of the Christian life often held to be antithetical: worship and mission, orthodoxy and pietism, evangelical proclamation and diakonia, and theological imagination and practical skill in administration. Already in the nineteenth century Loehe contributed a vital principle for advancing ecumenical understanding: the idea of "open questions." When the church confesses core teachings as one, there does not need to be agreement on all secondary matters in order to live together in church fellowship. This book explores Loehe's historical activity as a pastor, as a supporter of mission in North America, as an organizer (together with Friedrich Bauer) of theological education in North America, and as a founder of deaconess institutions in Neuendettelsau, Germany, that still exist today. The central themes represented by Loehe not only constitute a matrix that has significance for the church and its mission today but also constitute an agenda for the church of the future.
Reprint of the original, first published in 1883.
Matthias Loy (1828-1915), a major educator, editor, author, church president, preacher, and Lutheran theologian, illustrates the dilemma of the second generation immigration in America. Born the fourth of seven children of impoverished German immigrants in Pennsylvania, Loy grew up torn between the European Legacy and the American Reality. His life as a major Lutheran leader in the Gilded Age indicates that struggle, seeking bilingualism (he wrote and preached in both German and English), personal and denominational success in the American Republic, combined with a determined Repristination of what he felt were the best elements of seventeenth century German Lutheran theology. The resulting synthesis made Loy not only one of the five most influential Lutheran leaders of his century, but a very rewarding study in the process of Americanization - not in the first generation (which often experiences ghettoization) nor the third (which is often Americanized), but the crucial - and neglected second generation - where the terms of engagement between the Old World Tradition and New World Innovation have to be negotiated.