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World Religions: Western Traditions, Fifth Edition, provides students with a thought-provoking survey of Jewish, Christian, Muslim, ancient, indigenous, and new religious traditions. The expert contributors offer an authoritative examination of the origins, central teachings, divisions and branches, rituals and practices, influences on culture, and responses to modern challenges for each tradition. Ideal for courses in Western religions and comparative religions, World Religions: Western Traditions, Fifth Edition, combines a historically descriptive perspective with a spirit of sympathetic fascination.
a href="http://www.oupcanada.com/ebrochure/oxtoby/index.html"img src="/images/hed/closer_look_btn.gif"/aThis concise, contributed second edition is a survey of faiths throughout the world, based on the best-selling two-volume World Religions: Eastern and Western Traditions. Recognized scholars trace the origins and evolution of the major traditions, explain their essential teachings, outline theirpractices, and examine their interactions with modern culture and society, while insightful introductory and concluding essays suggest countless avenues for further reflection and study. With extracts from each tradition's most important thinkers, both ancient and modern, as well as timelines, maps,glossaries, guides to key geographic sites, annotated reading lists, rich colour photographs, handy 'Tradition at a Glance' summaries, and a brand new chapter on new religious movements, this concise volume offers a rich introduction to world religions.
The concept of religious freedom is the favoured modern human rights concept, with which the modern world hopes to tackle the phenomenon of religious pluralism, as our modern existence in an electronically shrinking globe comes to be increasingly characterised by this phenomenon. To begin with, the concept of religious freedom, as embodied in Article 18 of the Universal Declaration of Human Rights, seems self-evident in nature. It is the claim of this book, however, that although emblematic on the one hand, the concept is also problematic on the other, and the implications of the concept of religious freedom are far from self-evident, despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing.
Despite growing up in a poor family during the 1930s and '40s, Van Seters eventually excelled at the University of Toronto and earned a PhD at Yale University in ancient Near Eastern and Hebrew studies. Before Van Seters became a teacher, he and his wife spent three-quarters of a year in Palestine, becoming familiar with the whole region. Later in his career Van Seters assisted in archaeological expeditions in Jordan and Egypt. Visits to the Near East across his career broadened his understanding and appreciation of the biblical texts he studied professionally. Van Seters spent most of his working life teaching in universities--first at the University of Toronto, and then for over twenty years at the University of North Carolina, Chapel Hill. This book not only chronicles what Van Seters has accomplished as a biblical scholar but also tells how he has become such a scholar. He hopes that experiences recorded here may guide young scholars to develop fruitful careers in biblical studies.
The most important debate in Islamic origins is that of the reliability of the lists of transmitters (isnads) that are said to guarantee the authenticity of the materials to which they are attached. Many scholars have come to the conclusion that most traditions (hadiths), which claim to preserve the words and deeds of Muhammad and early Muslim scholars, are spurious. Other scholars defend hadiths and their isnads, arguing for an early continuous written transmission of these materials. The first purpose of this study is to summarize and critique the major positions on the issue of the authenticity of hadiths in general and exegetical hadiths in particular. The second purpose is to devise a means of evaluating isnads that does not rely on circular arguments and to use it to determine if the hadiths in the Tafsir of al-Tabari, attributed to Ibn 'Abbas, are genuine.
A penetrating critique of the dominant approach to the study of religion, The Politics of Spirit explores the historical and philosophical scaffolding of the phenomenology of religion. Although this approach purports to give a value-free, neutral description of religious data, it actually imposes a set of metaphysical and evaluative concepts on that data. A very harmful ethnocentrism has resulted, which plagues the academic study of religion to this day. Analysis of the history, core texts, and discursive structure of phenomenology of religion reveals how this ethnocentrism is embedded within its assumptions. Of particular interest is the revelation of the extent to which Hegel's ideas—ove...
This second edition of World Religions: Western Traditions examines in detail the major Western religious traditions: Judaism, Zoroastrainism, Christianity, and Islam. Each tradition is explored in depth from its origins, through its development, to the religion's meaning and practice in today's society.
This book addresses several dimensions of religious revelation. These include its occurrence in various religious traditions, its different forms, its elaborations, how it has been understood by Western theologians, and differing views of revelation’s ontological status. It has been remarked that revelation is most at home in theistic traditions, and this book gives each of the three Abrahamic traditions – Judaism, Christianity, and Islam – its own chapter. Revelation, however, is not limited to theistic traditions; forms found in Buddhism and nondevotional (nontheistic) Hinduism are also explored. In the book’s final chapter a particularly significant form of religious revelation is identified and examined: pervasive revelation. The theistic manifestation of this form of revelation, pervasive in the sense that it may occurs in all the domains or dimensions of human existence, is shown to be richly represented in the Psalms, where God’s presence may be found in the heavens, in the growing of grass, and in one’s daily going out and coming in. Pervasive revelation of religious reality is also shown to be present in the Buddhist tradition.
This is the first work to address the legacy of Wilfred Cantwell Smith (1916–2000), whose intellectual and institutional contributions helped shape the field of religious studies in the latter half of the twentieth century. As a young scholar, Smith taught Indian and Islamic history in Lahore for several years and witnessed the partition of India. Upon his return to North America, he obtained his PhD at Princeton University before embarking upon a long and distinguished career. He founded the Institute of Islamic Studies at McGill University and served as director of the Center for the Study of World Religions at Harvard University. Smith emphasized the place of the scholarly study of Islam in the Western academy long before Islam occupied its current position at the center of global politics, challenged the notion of monolithic world religions, and argued for the importance of dialogical processes and a personalist approach to the study of religion. Contributors to this volume, many of whom were Smith's students, provide a wide-ranging exploration of his influence and legacy.
This book presents an engaging analysis of the global spiritual changes of the first millennium BCE. Between the sixth and fourth centuries BCE, several new, revolutionary religious and philosophic movements were born throughout the world. Rather than using the well-known label “Axial Age” to refer to this time of religious change, the book argues that a better choice would be the “Age of Awakening”, since it places more emphasis upon the personal, internal dimension of religious experience lying at the core of these developments. Earthshattering spiritual encounters with the sacred led the prophets and sages of the Age of Awakening to redirect people’s attention away from the stag...