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Why does modern technology succeed so brilliantly in some respects and simultaneously fail in others? While he was completing a doctoral thesis in mechanical engineering in the late 60s and early 70s, Willem Vanderburg became convinced that the environmental crisis and the possible limits to growth would require a fundamental change in the engineering, management and regulation of technology. In this volume he exposes the limitations of conventional approaches in these fields. Modern societies urgently need to rethink the intellectual division of labour in science and technology and the corresponding organization of the university, corporation, and government in order to get out of a self-de...
Exposing the limitations of conventional approaches to the engineering and regulation of technology, Vanderburg suggests that the solution lies in a preventive strategy that situates technological growth in its human, societal, and biospheric contexts.
From the very beginnings of their existence, human beings have distinguished themselves from other animals by not taking immediate experience for granted. Everything was symbolized according to its meaning and value: a fallen branch from a tree became a lever; a tree trunk floating in the river became a canoe. Homo logos created communities based on cultures: humanity's first megaproject. Further symbolization of the human community and its relation to nature led to the possibility of creating societies and civilizations. Everything changed as these interposed themselves between the group and nature. Homo societas created ways of life able to give meaning, direction, and purpose to many grou...
Rescuing Humanity examines the possible roots of most planetary crises and reveals how we might instead create a livable and sustainable future.
One of the most important and original thinkers of the twentieth century, Jacques Ellul (1912-1994) was a noted sociologist, historian, law professor, and self-described "Christian anarchist." At the University of Bordeaux, Ellul taught and wrote extensively on the relationship between technology and contemporary culture, the tenets of the Christian faith, and the principles of human freedom and responsibility. On Freedom, Love, and Power is the transcription of a series of talks given by Ellul in 1974 in which he refines and clarifies some of his most controversial insights on the Jewish and Christian Bibles and their relevance to contemporary society. This expanded edition of Ellul's talks features additional material, previously unavailable, that focuses on Christianity's potential service to humanity as a community that exemplifies a society where people are reconciled with one another and with God.
One of the most original thinkers of the twentieth century, Jacques Ellul (1912–1994) was a French law professor, sociologist, lay theologian, and self-described “Christian anarchist.” Collecting Ellul’s lectures on the Bible, On Being Rich and Poor contains his prescient meditations on some of the most important theological questions of the modern age. In this volume, a follow-up to the Ellul lectures collected in On Freedom, Love, and Power, Ellul asks how it is that Christianity can justify abandoning the poorest, weakest, and most vulnerable members of society, depriving the next generation of a liveable future, and participating in an unprecedented wave of environmental destruct...
Western society has become saturated with scientific and technological modes of thinking that impact our lives and our relationships. Expanding social inequality, the use of social media and the rise of mental illnesses such as anxiety and depression are manifestations of this shift in our civilization. Our Battle for the Human Spirit is a comprehensive probe into what is happening to human life in the beginning of the 21st century. It explores how culture, experience, and symbolization have been replaced by scientific, discipline-based, approaches. Willem H. Vanderburg argues that these approaches are inadequate in understanding the complexity of human lives and societies. In order to transcend these limits, Vanderburg calls for the reintegration of culture and symbolization into our daily lives.
Our approach to knowing and doing is based on delegating physical phenomena to physicists, biological phenomena to biologists, social phenomena to sociologists, economic phenomena to economists, and so on. This approach to knowledge and practice works very well when one category of phenomena dominates (as in mechanical and technical systems), but does not work when many categories of phenomena make significant contributions (as in the biological and cultural spheres). As a result, our civilization succeeds in its scientific and technical endeavours yet fails in dealing with communities and ecosystems. Following his groundbreaking Labyrinth of Technology and Living in the Labyrinth of Technology, Willem H. Vanderburg's Our War on Ourselves explores the type of war we have unleashed on our lives by emphasizing discipline-based processes. The work also illuminates how we can achieve a more balanced, livable, and sustainable future by combining technical and cultural perspectives in our educational and institutional settings.
Originally broadcast on CBC Radio's Ideas as a series of interviews, Jacques Ellul's first-person approach here makes his ideas accessible to readers looking for new ways of understanding our society, and also gives unique new insight into Ellul's life, his work, and the origins and development of his beliefs and theories. Jacques Ellul, historian, theologian, and sociologist, was one of the foremost and widely known contemporary critics of modern technological society.
It is fascinating that in all the media reports and discussions of the church’s abuse of power in the early years of the twenty-first century, few if any seemed to notice that the accusation of the church’s misuse of power presupposed a shared understanding of the positive use of power within the church that had been violated. Rather than an interest in the sociological aspect of this question, this book examines the more ontological and normative aspects of it. That is, it investigates and discerns the foundational theological framework of culture and society and the location and purpose of the church within them. As a cultural force and societal institution, what does the church constructively bring to the human community?