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No Spiritual Investment in the World
Throughout the twentieth century, German writers, philosophers, theologians, and historians turned to Gnosticism to make sense of the modern condition. While some saw this ancient Christian heresy as a way to rethink modernity, most German intellectuals questioned Gnosticism's return in a contemporary setting. In No Spiritual Investment in the World, Willem Styfhals explores the Gnostic worldview's enigmatic place in these discourses on modernity, presenting a comprehensive intellectual history of Gnosticism's role in postwar German thought. Establishing the German-Jewish philosopher Jacob Taubes at the nexus of the debate, Styfhals traces how such figures as Hans Blumenberg, Hans Jonas, Eri...
Professor of Apocalypse
The controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual life Scion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, ...
Interrogating Modernity
Interrogating Modernity returns to Hans Blumenberg's epochal The Legitimacy of the Modern Age as a springboard to interrogate questions of modernity, secularisation, technology and political legitimacy in the fields of political theology, history of ideas, political theory, art theory, history of philosophy, theology and sociology. That is, the twelve essays in this volume return to Blumenberg's work to think once more about how and why we should value the modern. Written by a group of leading international and interdisciplinary researchers, this series of responses to the question of the modern put Blumenberg into dialogue with other twentieth, and twenty-first century theorists, such as Arendt, Bloch, Derrida, Husserl, Jonas, Latour, Voegelin, Weber and many more. The result is a repositioning of his work at the heart of contemporary attempts to make sense of who we are and how we’ve got here.
The Marriage of Aesthetics and Ethics
In The Marriage of Aesthetics and Ethics, fifteen authors reflect on the nature of friendship and love and on the complex relation between art and morality. Karl Verstrynge, Vincent Caudron, Anne Christine Habbard, and Walter Jaeschke draw from authors from Aristotle to Derrida, Montaigne to Kierkegaard, and Hegel to Blanchot to discuss friendship and love. Andreas Arndt, Paul Cobben, Paul Cruysberghs, Gerbert Faure, Simon Truwant, and Margherita Tonon focus on the connection between aesthetics and ethics in the works of Kant, Schiller, Hegel, Schleiermacher, Kierkegaard, Cassirer, and Adorno. Baldine Saint Girons, Stéphane Symons, Marlies De Munck, Stijn De Cauwer, and Willem Styfhals explore the connection between ethical and aesthetic issues in photography, film, music, literature, and the visual arts.
Modern Jewish Thought on Crisis
This volume brings together scholars from a range of disciplines to explore the intersections between crisis, scholarship, and action. The aim of this book is to think about the “moment of crisis,” through the concepts, writings, and methodologies awarded to us by Jewish thinkers in modernity. This book offers a broad gallery of accounts on the notion of crisis in Jewish modernity while emphasizing three terms: interpretation, heresy, and messianism. The main thesis of the volume is that the diasporic and exilic experience of the Jewish people turned their philosophers and theologians into “experts in crisis management” who had to find resources within their own religion, culture and...
Critiques of Theology
It seems hard to imagine a concept more significant to modern thought than critique. Critique involved distancing oneself from religious explanations and theological argumentation and came to represent the essence of secular consciousness's potential to deliver modernity's promise of human progress through rational inquiry and scientific development. Critiques of Theology debunks this common understanding. Based on a novel reading of previously less-discussed writings by Sigmund Freud, Walter Benjamin, Theodor Adorno, and Hannah Arendt, the book shows how the practice of critique emerged out of religious traditions and can, in many ways, be traced back to them. This study points to a persistent misreading of critique and demonstrates that it does not come from outside of religion to build a new world of ideas; on the contrary, it redeploys those already present within its theological constellations.
The Jewish Imperial Imagination
Shows how the German imperial enterprise affected modern Judaism, through the life and thought of Leo Baeck.
Reframing Critical, Literary, and Cultural Theories
This book participates in the ongoing debate about the alleged “death of theory” and the current post-theoretical condition, arguing that the “finitude” of theoretical projects does not mean “end”, but rather contingency and transformation of thinking, beyond irreconcilable doctrines. Contributors from different cultural and scholarly backgrounds and based in three different continents propose new areas of investigation and interpretive possibilities, reopening dialogues with past and present discourses from a plurality of perspectives and locations. After a first section that reassesses the status and scopes of critique, theory, and literature, the book foregrounds new or neglec...
Loving and Hating the World
What is it that makes discipleship authentic? Discipleship involves learning how to be in the world but not of the world. The first Christians were ambivalent about “the world”: God so loved the world that he gave his only begotten son but friendship with the world is enmity with God. So discipleship involves learning how to live with this ambivalence and an ancient tension between loving and hating the world. This book offers a deeper understanding of what discipleship means by tracing the history of this ambivalence from the New Testament to the present. It presents a revisionary account of this history as a continuing and nonnegotiable tension between loving and hating the world rather than a simple transition from medieval world-denial to modern world-affirmation. It argues that this tension helped produce our own secular age and it considers modern Jewish and Christian philosophical and theological responses to this history that suggest ways that Christians can negotiate this tension to be more authentic disciples today.
The Tyranny of Time?
In a day fascinated with questions of historiography and with explicating a distinctive Christian philosophy of time and history, Henri-Charles Puech’s (1950s) work on Gnosis and time found an audience. Studying four second-century texts he marked as Gnostic, he argued for the Gnostic, anti-cosmic, anti-historical pessimism about existence within the tyrannical temporal world of bondage and error. Bliss and truth were otherworldly and atemporal. This book reassesses Puech’s argument by analysis of the writings undergirding his sample and a wide array of second-century Christian and Gnostic-Christian texts that display not the Gnostic view, as if there were one, but a broader second-centu...
