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Rediscover the Reformations in Europe with this insightful and comprehensive new edition of a long-time favorite Amongst the authoritative works covering the European Reformation, Carter Lindberg's The European Reformations has stood the test of time. Widely used in classrooms around the world for over twenty-five years, the first two editions of the book were enjoyed and acclaimed by students and teachers alike. Now, the revised and updated Third Edition of The European Reformations continues the author's work to sketch the various efforts to reform received expressions of faith and their social and political effects, both historical and modern. He has expanded his coverage of women in the ...
Traditional historiography has always viewed Calvin's Geneva as the benchmark against which all other Reformed communities must inevitably be measured, judging those communities who did not follow Geneva's institutional and doctrinal example as somehow inferior and incomplete versions of the original. Adaptations of Calvinism in Reformation Europe builds upon recent scholarship that challenges this concept of the 'fragmentation' of Calvinism, and instead offers a more positive view of Reformed communities beyond Geneva. The essays in this volume highlight the different paths that Calvinism followed as it took root in Western Europe and which allowed it to develop within fifty years into the ...
In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God. Does the method of a systematic theology affect the belief content expressed by it? Can substantial insights be detected that have a regulative function for the method of a doctrine of God? This two-way connection of method and content is investigated in three phases of Reformed theology. The first seeks to discover inner dynamics of Reformed scholastic theology. The second part treats Karl Barth’s doctrine of God as a contrast model for scholasticism, understood in the framework of Barth’s theological method. The third part offers a first published comprehensive description and analysis of the so-called Utrecht School. The closing chapter draws some lines for developing a Reformed doctrine of God in the 21st century.
John Calvin's two kingdoms political thought offers a fresh paradigm for constructive Christian engagement in pluralistic liberal societies.
What was the Westminster Assembly? Why was it important? What did it achieve? With artful precision, Presbyterian Scholar, Rowland S. Ward (Co-author of Scripture and Worship with Richard Muller), not only firmly provides the answers to these questions, but entrenches the readers with a deeper appreciation of both the Assembly and its achievements.
Kyle J. Dieleman focuses on the doctrinal and practical importance of Sunday observance in the early modern Reformed communities in the Low Countries. My project investigates the theological import of the Sabbath and its practical applications. The first step is to focus on how Dutch Reformed theologians conceived of the Sabbath. The theology of the Sabbath, I argue, moves over time from an emphasis on spiritual rest to participating in the ministries of the church to a strict rest from all work and recreation. The next step is to explore congregants' actual Sunday practices. By attending to church governance records at the national, regional, and local levels the importance of proper Sabbat...
Why can't Christians agree about communion? Why is it that in some churches all worship services culminate in a holy meal whereas other churches celebrate this "holy supper" only once in a while? Theologian Gregory Soderberg has researched this question, excavating patterns of communion frequency within one of the bigger Christian families: the Reformed tradition. Despite being the sacrament of unity, the eucharist has often been a cause of strife in Christian churches. In his study, Gregory David Soderberg is the first to focus in depth on communion frequency in the Reformed tradition. He concludes that, although the 16th century Reformers desired more frequent communion, this was balanced ...
"From the perspective of Christian theology, speaking about Israel not only touches on issues of international politics or social convictions but also on the core questions of faith and theology, such as: How does God relate to the peoples in this world? Does the dictum that with God there is no partiality apply only to individuals, or also to peoples? In other words: Does He still favour a people? How do we read the Bible? To what extent should we use the New Testament as a lens for the Old Testament? What is the place of Christ in theology? How far does salvation through Christ reach? Does it apply to Jews and non-Jews in the same way? Should Christians keep the Jewish festivals? What will...
In two dozen short, readable biographies of John Calvin s friends including some who turned into enemies Machiel A. van den Berg paints an intimate portrait of the great Reformer s life and circle that most of us have never seen. / Here we accompany Calvin from his early boyhood in Noyon to his student days in Paris and Orleans, to his pastorate in and exile from Geneva, all the way to his deathbed. We meet his famous Reformer friends William Farel, Martin Bucer, Philip Melanchthon, Heinrich Bullinger, John Knox, Theodore Beza and friends whose names are more obscure: his cousin Pierre Robert Olivtan, the first translator of the Bible into French; Rene de France of French royalty; Laurent de...
By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.