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This book is a political and theological reflection on the violence and injustice that has taken place in Mexico and Central America since 2006 as a result of the drug war. In order to understand and respond to this conflict in the age of globalization, William A. Walker III combines the work of philosopher Enrique Dussel and theologian Hans Urs von Balthasar to develop a theology of the drug war that transcends both a Eurocentric conception of the world and a merely political account of salvation. Walker also highlights examples of Christian and church-based approaches to practicing neighborliness and resistance to drug trade-related violence, challenging both Christians and non-Christians to participate in the creation of a more just and merciful society.
Written by a leading scholar in the field of nuclear weapons and international relations, this book examines ‘the problem of order’ arising from the existence of weapons of mass destruction. This central problem of international order has its origins in the nineteenth century, when industrialization and the emergence of new sciences, technologies and administrative capabilities greatly expanded states’ abilities to inflict injury, ushering in the era of total war. It became acute in the mid-twentieth century, with the invention of the atomic bomb and the pre-eminent role ascribed to nuclear weapons during the Cold War. It became more complex after the end of the Cold War, as power structures shifted, new insecurities emerged, prior ordering strategies were called into question, and as technologies relevant to weapons of mass destruction became more accessible to non-state actors as well as states. William Walker explores how this problem is conceived by influential actors, how they have tried to fashion solutions in the face of many predicaments, and why those solutions have been deemed effective and ineffective, legitimate and illegitimate, in various times and contexts.
No detailed description available for "The Rise and Decline of the American Century".
"A painstakingly researched account of World War I's violent Meuse-Argonne Offensive and the 100-year-old cover-up at its center traces the efforts of AEF Commander-in-Chief John J. Pershing to capture the near-impregnable German Montfaucon and the inside betrayal that cost untold lives,"--NoveList.
Stories of Sovereign Man is a collection of stories, poems and accompanying illustrations inspired by a lifelong desire and ongoing exploration of what it is to be a free man. I have a compulsion to know myself distinctly as a man, not as any sort of perfect specimen, but as the realest, richest, freest version of who and what I am. It appears to be a journey with no end and constant discovery. This quest has led me to seek out experiences, resonances and intimacy with nature, the world, and ancestry in unconventional ways and to find brothers, mentors and teachers-dare I say heroes-in unexpected places. Some of the men in the following stories are real, in the flesh, others are mythic men I met in the labyrinth of my own soul. May these stories show you a side of your own face.
In the decade before the onset of the Civil War, groups of Americans engaged in a series of longshot—and illegal—forays into Mexico, Cuba, and other Central American countries in hopes of taking them over. These efforts became known as filibustering, and their goal was to seize territory to create new independent fiefdoms, which would ultimately be annexed by the still-growing United States. Most failed miserably. William Walker was the outlier. Short, slender, and soft-spoken with no military background—he trained as a doctor before becoming a lawyer and then a newspaper editor—Walker was an unlikely leader of rough-hewn men and adventurers. But in 1856 he managed to install himself...
At the heart of our ongoing interest in Walker, says Harrison, is the need to understand the ever-shifting ambitions and arguments that have driven American economic, military, and paramilitary ventures around the globe for the past 150 years.".
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In this provocative book, Stevens writes the clergy-laity division has no basis in the New Testament and challenges all Christians to rediscover what it means to live daily as God's people. Exploring the theological, structural and cultural reasons for treating laypeople as the objects of ministry, Stevens argues against the idea of clericalism and in favor of equipping people for ministry in their homes, workplaces and neighborhoods.