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This dictionary documents the vast storehouse of unusual words, phrases, idioms and expressions used by Baba Chinese communities in Singapore, Malaysia, Indonesia and elsewhere. It aims to help younger Babas learn and maintain this unique language. An introduction to the language, a glossary and notes on cherki (a popular Baba game) are also included.
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The aim of this text is to provide a social history of the Babas in Singapore. It describes and analyzes social, political and cultural aspects of their identities by taking into account the conceptual history of Baba designations from 1819-1994. It argues that defining the Babas is misleading, it is more meaningful to adopt a socio-historical approach that differentiates spaciotemporally-distinct Baba identities. Such an approach is usually avoided not only in research on the Babas, but in many other sociological, anthropological or historical studies. It concludes that there is no such thing as a Baba identity, it has always been in flux and needs to be reconstructed taking seriously the conceptual history. The two crucial turning-points in the history of the Babas, namely the Japanese occupation (1942-1945) and self-rule (1959) led to public emphasis on their culture. Prior emphasis on their former status as a political and economic elite have been hitherto neglected. Taking into account all aspects (legal, political, economic, cultural, linguistic, religious) of Baba identities leads us to a fascinating trajectory of a potential group.
A Peranakan Legacy captures the rich heritage of a fast disappearing way of life and put on record many traditions and practices which were previously handed only down from generation to generation. The term ‘Baba’ is used to refer to the Straits-born Chinese or Peranakans. The Babas boast a unique culture and way of life that is an amalgamation of Chinese and Malay customs and etiquette. Their culture is perhaps best captured in the beautiful clothing, stunning jewellery, pretty porcelain and other artefacts used in daily living. Girls were taught, from a young age, how to cook a variety of elaborate meals as well as crafts such as beading and embroidery. The result is a rich legacy of splendid kebayas (embroidered blouses), beadwork and various other items. Through lavish, full-colour photographs of Peranakan artefacts and clothing, this book explains the origins of the various customs and traditions. While some customs are still practiced today, other more complicated ones have disappeared as modern babas adapted to contemporary lifestyles which are deemed more convenient and practical.
Over the past two decades, Singapore has advanced rapidly towards becoming a both a global city-state and a key nodal point in the international economic sphere. These developments have caused us to reassess how we understand this changing nation, including its history, population, and geography, as well as its transregional and transnational experiences with the external world. This collection spans several disciplines in the humanities and social sciences and draws on various theoretical approaches and methodologies in order to produce a more refined understanding of Singapore and to reconceptialize the challenges faced by the country and its peoples.
While flipping through Grandpa's photo album of his childhood days, Aloysius and Grandpa are magically transported to 1900s Singapore. Aloysius, having grown up in a world of iPhones and movie theatres, finds himself in a foreign land, where cinemas travel around on wheels and letters take two weeks to arrive! With Grandpa as his tour guide, Aloysius travels around olden Singapore and meets traders who once did a roaring trade—and provided invaluable service to their communities—but are now vanishing. What else will Aloysius discover during this journey? How will experiencing the past change Aloysius? Will he find out how naughty Grandpa was at his age? Join Aloysius and Grandpa on a zan...
In this volume, Li Wei brings together contributions from well-known and emerging scholars in socio- and anthropological linguistics working on different linguistic and communicative aspects of the Chinese diaspora. The project examines the Chinese diasporic experience from a global, comparative perspective, with a particular focus on transnational links, and local social and multilingual realities. Contributors address the emergence of new forms of Chinese in multilingual contexts, family language policy and practice, language socialization and identity development, multilingual creativity, linguistic attitudes and ideologies, and heritage language maintenance, loss, learning and re-learnin...
This book documents modern Baba Malay, a critically endangered Austronesian-based contact language with a Sinitic substrate. Formed via intermarriage between Hokkien-speaking male traders and indigenous women in the Malay Peninsula, the language has less than 1,000 speakers in Singapore and less than 1,000 speakers in Malacca, Malaysia. This volume fills a gap for reference grammars of contact languages in general. Reference grammars written on contact languages are rare, and much rarer is a reference grammar written about a critically endangered Austronesian-based contact language. The reference grammar, which aims to be useful to linguists and general readers interested in Baba Malay, describes the language’s sociohistorical background, its circumstances of endangerment, and provides information regarding the phonology, parts of speech, and syntax of Baba Malay as spoken in Singapore. A chapter that differentiates this variety from that spoken in Malacca is also included. The grammar demonstrates that the nature of Baba Malay is highly systematic, and not altogether simple, providing structural information for those who are interested in the typology of contact languages.