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A brief narrative survey of the Baptists in North America over the last three and a half centuries, from their roots in Europe to their present manifestations in contemporary America and the world.
With 110 million members worldwide, Baptists are surpassed only by Roman Catholic and Orthodox groups as the largest segment of Christians. The term 'Baptist' has its origins with the Anabaptists, the denomination historically linked to the English Separatist movement of the 16th century. Although Baptist churches are located throughout the world, the largest group of Baptists lives in the Southern United States, and the Baptist faith has historically exerted a powerful influence in that region of the country. The second edition of the Historical Dictionary of the Baptists expands upon the first edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. This volume commemorates the 400th anniversary of the founding of the Baptist movement in 1609.
There are several eras in the history of Christianity radical forms of the tradition are obvious: the early church of the first five centuries, the medieval era, the age of reform, the early modern era, and the contemporary era. Radical Christian activity and experience may reflect either a primary or a derived level of spirituality. New converts may join a sect or movement with radical characteristics; or they may become dissatisfied with their initial Christian experiences and desire a different or deeper Christian spirituality, usually closely parallel to that seen in the New Testament. The Historical Dictionary of Radical Christianity covers the history of this movement and includes an i...
A unique blending of historical analysis and bibliographic data, this volume examines the course of the voluntary association for religious purposes and analyzes the prominent primary and secondary literature in the field of voluntarism. In addition, hundreds of voluntary associations prior to 1900 in Britain, the United States, Canada, and elsewhere are listed. A reference tool for students and scholars in Western Christian thought and history, over 900 resources are classified by general, denominational, racial, and gender categories and are annotated. The first part of the volume examines the roots of voluntary thought in the Christian tradition and provides an overview of the evolution of voluntary Christian endeavor in Britain and North America. Of particular significance is the connection between churchly voluntary associations and the evangelical experience of the 19th century. Individual voluntary relationships and groups are an integral part of human socialization. This is the first bibliography and overview of individuals joining together under the banner of Christianity in order to satisfy this deep human need.
This work examines the development of a “dissenting” perspective on the emerging doctrine of the Holy Spirit in Post-Reformation Protestant thought. By “dissenting,” the author means “beyond the mainstream of thought, sometimes affirming but expanding orthodox positions, but at other times pursuing new directions and images of the Spirit.” A new look is offered at the Puritan-Separatist era in English dissenting traditions, as well as organized dissenters in the seventeenth and eighteenth centuries. Of particular interest are the applications of current philosophic and scientific writers. There are sections on major German thinkers of the nineteenth century and major influential ...
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
When John Smyth organized the first Baptist church, he wanted to establish the New Testament church; believer's baptism was the missing link. Baptists of subsequent eras often continued the search to embody "New Testament Christianity." Unique to surveys of Baptist life, Doug Weaver highlights this restorationist theme as a way to understand Baptist identity. Weaver does not force the theme, but the "search" is ever present. It is found in the insistence upon believer's baptism, but also in examples like the Sabbath worship of Seventh Day Baptists, the "nine rites" of colonial Separate Baptists, the women preachers of Free Will Baptists, the "trail of blood" of Landmarkism, the social gospel...
Shurden on Baptists: Assessments, Appreciations, Apologies contains articles, essays, and speeches given by Walter Shurden on Baptists. Walter Shurden is a longtime champion of the role of freedom in the Baptist tradition. Recognizing that freedom alone does not tell the whole story, Shurden also speaks to and from other cardinal Baptist convictions. Some of the materials in this volume appear for the first time and consist of speeches and addresses that Shurden has made at crucial points in recent Baptist life in America in the latter part of the twentieth century. Especially concerned with the fundamentalist takeover of the Southern Baptist Convention and the resulting lack of emphasis on historic Baptist principles, Shurden addresses directly and indirectly the SBC controversy in several of the chapters of this book. More, Shurden emphasizes what makes Baptists distinctive in American religious life.
American Baptists emerged from the Civil War as a divided group. Slavery, landmarkism, and other issues sundered Baptists into regional clusters who held more or less to the same larger doctrinal sentiments. As the century progressed, influences from Europe further altered the landscape. A new way to view the Bible—more human, less divine—began to shape Baptist thought. Moreover, Darwinian evolutionism altered the way religion was studied. Religion, like humanity itself, was progressing. Conservative Baptists—proto fundamentalists—objected to these alterations. Baptist bodies had a new enemy—theological liberalism. The schools were at the center of the story in the earliest days as...
In this study, Teun van der Leer tells the story of the Believers’ Church Tradition, a tradition, mainly rooted in the so-called Radical Reformation, which prefers to be called a movement, or rather a renewal movement. Its name is a program, a vision, and a way of being church. Based on extensive source research, this book describes and analyzes the defining characteristics of this so-called “third type of church” and investigates its ecumenical value. With an extensive description of its nature of faith, the church, hermeneutical discernment, and mission, this book colors a movement within the church landscape that has never been mapped in such detail before. As such, the book provides an in-depth introduction to this ecumenically important but still a bit underexposed movement and makes a substantial contribution to the ecumenical ecclesiological debate about the church and its future.