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This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic pattern of pluralism. Rosenthal gives a new design to the seeming bedrock of Peirce's position: convergence toward the final ultimate opinion of the community of interpreters in the idealized long run. Focusing frequently on passages from Peirce's writings which have been virtually ignored in the more traditional interpretations of his work, this book shows the way in which Peirce's position, far from lying in opposition to the Kuhnian interpretation of science, provides strong and much needed metaphysical and epistemic underpinnings for it in a way which avoids the pitfalls of false alternatives offered by the philosophical tradition. The book examines in depth the various features of Peirce's position that enter into these underpinnings. Among the topics explored are meaning, truth, perception, world, sign relations, realism, categorical inquiry, phenomenology, temporality, and speculative metaphysics. -- Back cover.
This book establishes a new paradigm for CAD, expanding computer tools beyond the technical processes of computer-aided design to include the discussion and negotiation which are a necessary complement to developing design ideas, thus introducing the concept that design is fundamentally a social process.
Here is a radically interdisciplinary account of how Charles S. Peirce's theory of signs can be made to interact meaningfully with translation theory. In the separate chapters of this book on semiotranslation, the author shows that the various phenomena we commonly refer to as translation are different forms of genuine and degenerate semiosis. Also drawing on insights from Ludwig Wittgenstein and Walter Benjamin (and drawing analogies between their work and Peirce's) it is argued that through the kaleidoscopic, evolutionary process of unlimited translation, signs deploy their meaning-potentialities. This enables the author to throw novel light upon Roman Jakobson's three kinds of translation - intralingual, interlingual, and intersemiotic translation. Gorlée's pioneering study will entice translation specialists, semioticians, and (language) philosophers into expanding their views upon translation and, hopefully, into cooperative research projects.
First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
“As a man thinks, so is he.” Personally, and socially, so is he. Yet if this is true, then "as a man thinks" has led us into the thick of global crisis. What exactly is it, about our thinking, that fails us? What has gone so wrong? There are firm reasons why we may hope for new direction. Firstly, we have a new view of the connectedness of all things. Never before has this encompassed so much. It makes a crucial difference to philosophy. Secondly, when we recast philosophy’s high-level concepts in more concrete terms, it becomes possible to discuss them without confusion. This is the method of this book. There is much of interest for the theologian, too. Legendary film director Ingmar Bergman once wrote, “What will happen to us who want to believe, but can not?” His “can not” had to do with what Professor Karen Barad calls the “hegemony of physics”. Everything, Briefly details why it is impossible, in fact, to believe in a closed universe of cause and effect.
George Santayana (1862-1952) of Spanish descent, and generally claimed to be in the canon of American philosophers, was substantially influenced by his Roman Catholic origins in his philosophical disposition toward the value of tradition, religious symbols and dogma. His philosophical project sustained a respectful attitude toward the spiritual value of orthodox religion while the thrust of his philosophy was naturalistic and materialistic throughout. There is a perception by some scholars that Santayana’s philosophy evolved from a humanistic perspective to a more spiritual one in his later years. It is the position of this thesis that his philosophy, at the “core” depicting a harmonio...
Most of the essays collected in this book were presented at the Charles S. Peirce Sesquicentennial Congress (Harvard University, September 1989). The volume is devoted to themes within Peirce's value theory and offers a comprehensive view of less known aspects of his influential philosophy, in particular Peirce's work on ethics and aesthetics.The book is divided in four sections. Section I discusses the status of ethics as a normative science and its relation with logic; some applications are presented, e.g. in the field of bioethics. Section II investigates the specific position of Peircean aesthetics with regard to classical American philosophy, especially Buchler, to Husserlian phenomenology, and to European structuralism (Saussure, Jakobson). Section III contains papers on internal aspects of Peirce's aesthetics and its place in his thought. The final section presents applications of Peirce's aesthetic theory: analyses of visual art (mainly paintings), of literary texts and of musical meaning.
This book explores "real" valuation through tracing the pragmatic meanings of "mattering." Employing Peirce's overall pragmatic method and realism to understand what we mean when we say something "matters," it encourages consideration of the practices we engage in, the values attached to those practices, and their consequences.