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Castorland Journal
Intro -- Contents -- Illustrations -- Preface -- Introduction -- Castorland Journal 1793 -- Castorland Journal 1794 -- Castorland Journal 1795 -- Castorland Journal 1796-1797 -- Prospectus of the New York Company -- Constitution Of the New York Company -- Letter to Nicolas Olive -- Synopsis of Travel -- Overview of Castorland Workers -- Currency and Measures -- Place-Names in the Castorland Journal -- Notes -- Bibliography -- Index.
A Not-So-New World
When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. Following Champlain's example, fellow colonists nurtured similar gardens through the Saint Lawrence Valley and Great Lakes region. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind. As Parsons relates, colonists soon discovered that there were limits to what they could accom...
The Ancestors and Descendants of John Lewis Benson and His Sisters and Brother
John Lewis Benson, born in Crawford County, Pennsylvania, was an 8th generation descendant of John Benson, who arrived in America at Plymouth Colony on 11 April 1638 on the ship "Confidence." After being reared in Chautauqua County, New York, John Lewis Benson's father, William, took him to Rock Island County, Illinois, following his daughters who had already made the migration. Shortly after reaching his majority, John Lewis Benson went to "Bleeding Kansas" as part of the wave of Abolitionists who sought to "keep Kansas free," which action reflected the devout Puritan Calvinism of his Benson forebears. He enlisted in the 5th Kansas Volunteer Cavalry two months after the first canon was fire...
Iroquois Supernatural
Brings the paranormal beings and places of the Iroquois folklore tradition to life through historic and contemporary accounts of otherworldly encounters • Recounts stories of shapeshifting witches, giant flying heads, enchanted masks, ethereal lights, talking animals, Little People, spirit-choirs, potent curses, and haunted hills, roads, and battlefields • Includes accounts of miraculous healings by shamans and medicine people such as Mad Bear and Ted Williams • Shows how these traditions can help one see the richness of the world and help those who have lost the chants of their own ancestors With a rich history reaching back more than one thousand years, the six nations of the Iroquoi...
A Rosicrucian Soul
Written 1904-1908 (CW 11) "Rudolf Steiner shows that the insoluble link between humanity and cosmos is the fundamental basis of evolution. As human beings have participated in the development of the world we know today, so their achievements are directly connected with the ultimate destiny of the universe. In human hands rests the freedom to shape the future course of creation. Knowledge of our exalted origins and of the path we have followed is indispensable if we are to evolve a future worthy of responsible human beings.... Through a study of Steiner's writings, one can come to a clear, reasonable, comprehensive understanding of human beings and their place in the universe." --Paul Marshal...
Old Three Toes and Other Tales of Survival and Extinction
Mathews shows us the world through the animals’ eyes and ears and noses. His convincing portrayals of their intelligence recall the fiction of Jack London and Ernest Thompson Seton. Like these literary ancestors, Mathews originally intended his nature stories for boys. But the stories transcend boundaries of age, gender, and geography. Mathews writes not just to inspire his readers with nature’s beauty but to demonstrate the interrelatedness of humans, animals, and the landscapes in which they interact.
A New Guide to the Collections in the Library of the American Philosophical Society
Rev. ed. of: Guide to the archives and manuscript collections of the American Philosophical Society. 1966.
