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Old Wing Mission is a historical treasure of rare documents giving the account of Reverend George N. and Arvilla Smith in their work and social interactions with Native Americans at a Christian mission colony. / "On the American frontier natives and newcomers met in many places, but nowhere was the encounter more profound than at the Christian mission. Here missionaries sought not only to save Indian souls but to Americanize them. . . . As told through a remarkable set of original sources, the story of the Old Wing Mission reveals all the tensions and complexities when one culture seeks to change another. Old Wing Mission offers readers an opportunity to hear voices on both sides of the cultural divide. . . . Deserves a wide and appreciative audience." James P. Ronda, University of Tulsa / "Meticulous. . . . The Smith diaries recount the trials of frontier missionaries. . . . Academicians, Christian scholars, and readers who love history will all benefit from this high-quality work." James M. McClurken, Michigan State University
The history of Indian removal has often followed a single narrative arc, one that begins with President Andrew Jackson’s Indian Removal Act of 1830 and follows the Cherokee Trail of Tears. In that conventional account, the Black Hawk War of 1832 encapsulates the experience of tribes in the territories north of the Ohio River. But Indian removal in the Old Northwest was much more complicated—involving many Indian peoples and more than just one policy, event, or politician. In Land Too Good for Indians, historian John P. Bowes takes a long-needed closer, more expansive look at northern Indian removal—and in so doing amplifies the history of Indian removal and of the United States. Bowes ...
Examines the origins, efficacy, legacy, and consequences of envisioning both Native and non-Native worlds. Beyond Two Worlds brings together scholars of Native history and Native American studies to offer fresh insights into the methodological and conceptual significance of the two-worlds framework. They address the following questions: Where did the two-worlds framework originate? How has it changed over time? How does it continue to operate in todays world? Most people recognize the language of binaries birthed by the two-worlds tropesavage and civilized, East and West, primitive and modern. For more than four centuries, this lexicon has served as a grammar for settler colonialism. While many scholars have chastised this type of terminology in recent years, the power behind these words persists. With imagination and a critical evaluation of how language, politics, economics, and culture all influence the expectations that we place on one another, the contributors to this volume rethink the two-worlds trope, adding considerably to our understanding of the past and present.
As much as the Civil War was a battle over the survival of the United States, for the men of Company K of the First Michigan Sharpshooters, it was also one battle in a longer struggle for the survival of Anishinaabewaki, the homelands of the Anishinaabeg—Ojibwe, Odawa, and Boodewaadamii peoples . The men who served in what was often called ‘the Indian Company’ chose to enlist in the Union army to contribute to their peoples’ ongoing struggle with the state and federal governments over status, rights, resources, and land in the Great Lakes. This meticulously researched history begins in 1763 with Pontiac’s War, a key moment in Anishinaabe history. It then explores the multiple strat...
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