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The Cognitive Science of Religion introduces students to key empirical studies conducted over the past 25 years in this new and rapidly expanding field. In these studies, cognitive scientists of religion have applied the theories, findings and research tools of the cognitive sciences to understanding religious thought, behaviour and social dynamics. Each chapter is written by a leading international scholar, and summarizes in non-technical language the original empirical study conducted by the scholar. No prior or statistical knowledge is presumed, and studies included range from the classic to the more recent and innovative cases. Students will learn about the theories that cognitive scientists have employed to explain recurrent features of religiosity across cultures and historical eras, how scholars have tested those theories, and what the results of those tests have revealed and suggest. Written to be accessible to undergraduates, this provides a much-needed survey of empirical studies in the cognitive science of religion.
Why is the set of human beliefs and behaviours that we call "religion" such a widespread feature of all known human societies, past and present, and why are there so many forms of religiosity found throughout history and culture? "Mental Culture" brings together an international range of scholars - from Anthropology, History, Psychology, Philosophy, and Religious Studies - to answer these questions. Connecting classical theories and approaches with the newly established field of the Cognitive Science of Religion, the aim of "Mental Culture" is to provide scholars and students of religion with an overview of contemporary scientific approaches to religion while tracing their intellectual development to some of the great thinkers of the past.
From dictations, questionnaires, and biographical sketches recorded by various Bancroft workers for Chelalis County.
Robert McCorkle (ca.1728-1757) emigrated with his father from Scotland or Ireland to Augusta County, Virginia, later moving to Lancaster County, South Carolina. Includes details about McCorkle emigrants, one of them probably his father. Descendants of Robert lived in Virginia, South Carolina, North Carolina, Tennessee, Missouri, Texas and elsewhere. Includes history of the McCorkle (and variant spellings) family in Scotland.
"It is a rare treat to have the leading scholars of one generation comment on their towering predecessors. Mental Culture is a stunning book that should be required reading in both religious studies and cognitive science. Kudos to the editors for their vision, masterful organization, and firmly situating the cognitive science of religion within the distinguished history of the academic study of religion." - Richard Sosis, University of Connecticut "The diverse phenomena of religion constitute one of the most crucial sets of evidence that we possess on the human mind. As such, it requires a thorough cross-disciplinary examination. This excellent collection of papers goes a long way toward ach...
Descendants of four early McCorkle immigrants, James, William, Samuel and Alexander. All four were from Argyllshire, Scotland, migrated to Ireland and then immigrated to Pennsylvania in about 1729. James and William were brothers and Samuel and Alexander were brothers. Descendants and relatives lived mainly in Pennsylvania, Ohio, North Carolina, South Carolina, Mississippi, Missouri, Arkansas and Texas.
Religious Evolution and the Axial Age describes and explains the evolution of religion over the past ten millennia. It shows that an overall evolutionary sequence can be observed, running from the spirit and shaman dominated religions of small-scale societies, to the archaic religions of the ancient civilizations, and then to the salvation religions of the Axial Age. Stephen K. Sanderson draws on ideas from new cognitive and evolutionary psychological theories, as well as comparative religion, anthropology, history, and sociology. He argues that religion is a biological adaptation that evolved in order to solve a number of human problems, especially those concerned with existential anxiety a...
James McCorkle came to America in about 1730. He died in 1759 or 1760 presumably at Waxhaw Settlement, Lancaster County, South Carolina.
Ritualizing the Disposal of the Deceased traces mortuary behavior from the early fossil record to modern religious contexts in diverse cultural settings. By using archival and ethnographic evidence from Buddhist traditions, the author highlights the disparity between doctrines that contradict actual practices performed by Buddhists themselves. By appealing to the evolved cognitive architecture of human minds, this book argues that ritualized disposal behavior is the by-product of mental systems designed to handle living people. Due to complex social intelligence, humans are compelled to handle dead people in ritualized behaviors and to represent them in counterintuitive ways. The author also examines the professional religious guilds that have taken advantage of these ritualized compulsions over the last several thousand years, by giving and controlling the meanings behind these actions. Furthermore, experimental evidence is given to support this hypothesis, providing the first mature cognitive and evolutionary theory for mortuary behavior by humans.
The book deals with current issues of the study of religion as an academic discipline, especially cognitive, anthropological and sociological research of religious thought and behaviour. Publikace pojednává o aktuálních problémech religionistiky jako akademické disciplíny, zejména pak o kognitivním, antropologickém a sociologickém výzkumu náboženského myšlení a chování.