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Part murder mystery, part courtroom drama, mounted Constable William Willshire's memoirs are an intriguing look into life and law in the colonies of a young Australia.
From the beginning of the colonial period to the recent conflicts in the Middle East, encounters with the Muslim world have helped Americans define national identity and purpose. Focusing on America's encounter with the Barbary states of North Africa from 1776 to 1815, Robert Allison traces the perceptions and mis-perceptions of Islam in the American mind as the new nation constructed its ideology and system of government. "A powerful ending that explains how the experience with the Barbary states compelled many Americans to look inward . . . with increasing doubts about the institution of slavery." —David W. Lesch, Middle East Journal "Allison's incisive and informative account of the fledgling republic's encounter with the Muslim world is a revelation with a special pertinence to today's international scene." —Richard W. Bulliet, Journal of Interdisciplinary History "This book should be widely read. . . . Allison's study provides a context for understanding more recent developments, such as America's tendency to demonize figures like Iran's Khumaini, Libya's Qaddafi, and Iraq's Saddam." —Richard M. Eaton, Eighteenth Century Studies
Was Mounted Constable William Willshire really the cold-blooded killer of 'literally thousands' of Aboriginal people in Central Australia? Or was he the first white man to write a love poem to an Aboriginal woman? Was he both? Did the Finke River missionaries imprison and beat their recalcitrant converts, or did they mark out a future path for a people abandoned by South Australian society? Did the mission connive at the murder of the men who opposed them? Did they really convert anyone to Lutheran Christianity? And what did the people and governments of South Australia know and care about their northern frontier? Could a policeman be hanged for murder? This book goes beyond the stereotypes to answer these questions. It brings back to life some remarkable people.
The Sahara is the quintessence of isolation, epitomizing both remoteness and severity of environment unlike any other place on the face of the earth. Replete with myths and fictions, it is a wild land, dotted with oases and camel trains trudging through sand dunes that roll like the waves on a sea, as far as the distant horizon. But this is just part of the picture. The largest desert in the world, the Sahara ranges from the river Nile running through Egypt and Sudan in the east, to the Atlantic coast from Morocco to Mauritania in the west; stretching from the Atlas Mountains and the shores of the Mediterranean in the north, to the fluid Sahelian fringe that delineates the desert in the south. Invaders and traders have come and gone for millennia, but the Sahara is also the place that some people call home. While larger than the United States, this vast area contains only three million people. Africans and Arabs, Berber and Bedu, Tuareg and Tebu. Eamonn Gearon explores the history, culture and terrain of a place whose name is familiar to all, but known to few.
SOUNDING 3 begins with Echo 34: DERRIMUTT THE GO-BETWEEN. This clan head of the Bunurong people was the traditional ‘owner’ of the town site that became Melbourne’s CBD on the western side of the river. Bible-bashing Protector Thomas’s journals of camping with the natives at what is now the Botanic Gardens is eye-opening and reveals mind-bending mysteries and misery with grog and gun-control issues that resonate on up to today. This Sounding personalises many local Kulin identities such as Polierong aka Billy Lonsdale and Yabbee aka Billy Hamilton who name-swapped with the early leading townsmen and squatters on their ‘country’. Next follow snippets from Mick Woiwod’s fictional...
This is the story of three men and three frontiers. In the nineteenth century the centre of the continent was, to white Australians, a vast forbidding emptiness. The completion of the Overland Telegraph Line in the 1870s brought with it a new knowledge of the area, as well as a number of intruders to a landscape familiar to Aboriginal people for thirty millennia. Among the newcomers were a policeman, Ernest Cowle, and a telegraph official, Paddy Byrne, living in frontier settlements hundreds of kilometres from the nearest Europeans. From 1894 to 1925, Cowle and Byrne wrote letters to pioneering anthropologist and biologist, Baldwin Spencer, whom they had met during the 1894 Horn Scientific E...