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Politics and Guilt
Politics and Guilt sheds new light on our understanding of the pervasive psychological and cultural effects of Nazism by examining the power of guilt in modern Germany. Usually seen as a psychological and intensely personal phenomenon, the effect of guilt on the collective arena of politics has been downplayed or misunderstood by many political scientists. Taking issue with Hannah Arendt, Daniel Goldhagen, and Hermann L_bbe, Gesine Schwan argues that Germans must confront their Nazi past because the repression or lack of acknowledgment of guilt damages modern democracies. The Nazi perpetrators were not above the norms of good and evil, she asserts, but were conscious of their guilt and silent about it. The widespread psychological guilt in them and their descendents has adversely affected perceptions of political responsibility, marriage, and child rearing in modern Germany. ø At a moment when past crimes are being exposed, reparation demands are increasingly common, and world leaders are apologizing and making amends for past mistakes and injustices, Schwan's analysis is timely and thoughtful, standing as the most sophisticated consideration of guilt in politics to date.
National Identity
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Idealization VIII
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After Jena
The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena (1794-1799); and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development of this major thinker's mature development. The essays collected in this book begin to correct this imbalance. Concerned in a variety of ways with Fichte's post-Jena philosophy, these essays by distinguished and emerging scholar...
The Possibility of Norms
The Possibility of Norms examines what defines social norms. Norms are not mere justifications or causal explanations of what we do, but point towards the possibility of divergent states of the world. Möllers's eye-opening analysis develops a new conceptual framework for social norms, from law and religion to the social and political sphere.
Thinking Through the Wissenschaftslehre
Daniel Breazeale presents a critical study of the early philosophy of J. G. Fichte, and the version of the Wissenschaftslehre that Fichte developed between 1794 and 1799. He examines what Fichte was trying to accomplish and how he proposed to do so, and explores the difficulties implicit in his project and his strategies for overcoming them.
Mit Fichte philosophieren
Dieser Band ist dem Andenken des 200. Todesjahres Fichtes gewidmet, mit der Absicht, seine letzten Schriften und die Aktualität seiner Philosophie zu würdigen. Nach dem Abschluss der Fichte-Gesamtausgabe im Jahre 2012 stehen alle Materialien zur Verfügung, die der Fichte-Forschung ermöglichen, eine schlüssige Interpretation der letzten Gedanken Fichtes zu liefern. Dementsprechend ist der Band in vier Teile gegliedert. Der erste Teil beschäftigt sich mit der theoretischen und systematischen Darlegung seines Denkens in den letzten Berliner Jahren; der zweite Teil thematisiert den Freiheitsgedanken als grundlegende Annahme seines Systems und unternimmt unter Berücksichtigung verschiedene...
Lectures on the Theory of Ethics (1812)
Lectures from the late period of Fichtes career, never before available in English. Translated here for the first time into English, this text furnishes a new window into the final phase of Fichtes career. Delivered in the summer of 1812 at the newly founded University of Berlin, Fichtes lectures on ethics explore some of the key concepts and issues in his evolving system of radical idealism. Addressing moral theory, the theory of education, the philosophy of history, and the philosophy of religion, Fichte engages both directly and indirectly with some of his most important contemporaries and philosophical rivals, including Kant, Schelling, and Hegel. Benjamin D. Crowes translation includes extensive annotations and a German-English glossary. His introduction situates the text systematically, historically, and institutionally within an era of cultural ferment and intellectual experimentation, and includes a bibliography of recent scholarship on Fichtes moral theory and on the final period of his career.
