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National Identity
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Politics and Guilt
Politics and Guilt sheds new light on our understanding of the pervasive psychological and cultural effects of Nazism by examining the power of guilt in modern Germany. Usually seen as a psychological and intensely personal phenomenon, the effect of guilt on the collective arena of politics has been downplayed or misunderstood by many political scientists. Taking issue with Hannah Arendt, Daniel Goldhagen, and Hermann L_bbe, Gesine Schwan argues that Germans must confront their Nazi past because the repression or lack of acknowledgment of guilt damages modern democracies. The Nazi perpetrators were not above the norms of good and evil, she asserts, but were conscious of their guilt and silent about it. The widespread psychological guilt in them and their descendents has adversely affected perceptions of political responsibility, marriage, and child rearing in modern Germany. ø At a moment when past crimes are being exposed, reparation demands are increasingly common, and world leaders are apologizing and making amends for past mistakes and injustices, Schwan's analysis is timely and thoughtful, standing as the most sophisticated consideration of guilt in politics to date.
The Fate of Choice: Freedom and Imputability in Kant and His Early Successors
This book reconstructs the intense early post-Kantian debate on freedom of the will, choice, and moral imputability for the first time. It addresses the following questions: How is freedom of choice possible given the causal predetermination of the world? How can we escape skepticism about freedom of the will? What are the characteristics of moral freedom? Are we free to act immorally, and if so, how exactly? And finally: How can we conceive of our individual freedom as being compatible with nature and society?
Matters of Spirit
This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination—the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis in the material techniques of Mesmerism. The book makes it clear that the rational, transcendental account of spirit, imagination, and the social has its source in the psychological phenomena of affective rapport. Specifically, the imagination undergoes a double displacement in which it is ultimately subject to external influence, the influence of a material technique, or, in short, a technology.
Idealization VII
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