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This book contains a systematic description of the theologies of Colin E. Gunton (1941‐2003) and Oswald Bayer (b. 1939). Their use of the doctrine of creation in systematic theology has remarkable consequences for late-modern theological ethics. This book explores those consequences from the example of the theological doctrine of marriage. The author also contributes to the ecumenical debate by building on the Neo-Calvinist theological heritage.
It has often been argued that Zerubbabel, the Jewish governor of Yehud at the time of the rebuilding of the temple (late 6th century BCE), was viewed by the prophets Haggai and Zechariah as the new king in the line of David. In this new study, Rose offers a contrary proposal for the interpretation of the oracles in Haggai 2 and Zechariah 3 and 6. He traces their background in the pre-exilic prophets, pays special attention to often neglected details of semantics and metaphor, and concludes that neither Haggai nor Zechariah designated Zerubbabel as the new king in Jerusalem. Instead, the oracles in Zechariah 3 and 6 should be seen as fully messianic.
The doctrine of the pactum salutis (covenant of redemption) offers the idea of a covenant between the very persons of the Trinity for the redemption of humanity. The doctrine received most of its attention in seventeenth-century Reformed theology, and has been criticized and almost totally forgotten in dogmatics since the eighteenth century. Most recent Reformed dogmatics tend to ignore the doctrine or disparage it from biblical, trinitarian, christological, pneumatological, and soteriological perspectives-namely, the doctrine lacks scriptural basis; it is tritheistic; it leads to subordination of the Son; it omits the role of the Holy Spirit; and it applies a deterministic idea for the Chri...
Biblical Hebrew in Context applies a historical approach of the Semitic languages and literature to Mesopotamian and Biblical Law, the history, grammar and teaching of Hebrew and Aramaic, and the translation and interpretation of Ugaritic and Old Testament texts.
"Publications by Cornelis Van Dam": p. 235-251.
A highly regarded expert on Jewish apocalyptic texts, John J. Collins has written extensively on the subject. Nineteen of his essays written over the last fifteen years, including several previously unpublished contributions, are brought together for the first time in Apocalypse, Prophecy, and Pseudepigraphy. After an introductory essay that revisits the problem of defining Apocalypse as a literary genre, Collins deals with a number of different topics, including the relationship between apocalypse and prophecy and the troubling ethical issues raised by apocalyptic texts. Collins also examines several specific examples to show the themes and variation present in the genre. Organized in five sections, these thematic essays complement and enrich Collinss well-known bookThe Apocalyptic Imagination.
Much study has taken place of the prophetic and apocalyptic writings in recent decades, but the relationship between the two has been little explored. A major explicit debate on the question is very much needed and is now provided. This collection of essays addresses the subject from a variety of points of view, including studies on the issues of definitions, ancient Near Eastern "prophecies", social anthropology and modern apocalyptic movements. In the introduction, Lester Grabbe argues that many scholars operate with subconscious assumptions about how apocalyptic writings relate to the prophetic writings, but that many of these assumptions now need to be questioned in the light of the essays in this volume. Such a comprehensive attempt to tackle the main theoretical issues arising from the study of the prophetic and the apocalyptic has not been attempted for some time. This volume brings fresh questions and insights that both specialists and students will want to consider.
It has often been argued that Zerubbabel, the Jewish governor of Yehud at the time of the rebuilding of the temple (late 6th century BCE), was viewed by the prophets Haggai and Zechariah as the new king in the line of David. In this new study, Rose offers a contrary proposal for the interpretation of the oracles in Haggai 2 and Zechariah 3 and 6. He traces their background in the pre-exilic prophets, pays special attention to often neglected details of semantics and metaphor, and concludes that neither Haggai nor Zechariah designated Zerubbabel as the new king in Jerusalem. Instead, the oracles in Zechariah 3 and 6 should be seen as fully messianic.
All five books in the First Ordinance Series as a boxed set.