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Protestants, Gender and the Arab Renaissance in Late Ottoman Syria
The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. This book offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syrian Mission and transforming Syrian society in ways that still endure today.
Neighbors
Named one of the Top 10 Books of the Year in 2020 by the Academy of Parish Clergy For a long time, American Christians have been hearing a story about Islam. It's a story about conflict and hostility, about foreigners and strangers. At the heart of this story is a fundamental incompatibility between the two religions going all the way back to their original encounters. According to that story, the only valid Christian response to Islam is resistance. But it's time to tell a different—and truer—story. Christians and Muslims have not always fought or lived in fear of each other. Christian communities in majority-Muslim countries have coexisted with their Muslim neighbors for centuries. Mor...
Religion, Migration and Identity
In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people - individually and communally -, encounter when affected by migration dynamics; the volume foregrounds methodology as its main concern.
Protestant Missionaries in the Levant
Through focusing on the unintended by-products of New England Puritanism as a cultural transplant in the Levant, this book explores the socio-historical forces which account for the failure of early envoys’ attempts to convert the ‘native,’ population. Early failure in conversion led to later success in reinventing themselves as agents of secular and liberal education, welfare, and popular culture. Through making special efforts not to debase local culture, the missionaries’ work resulted in large sections of society becoming protestantized without being evangelized. An invaluable resource for postgraduates and those undertaking postdoctoral research, this book explores a seminal but overlooked interlude in the encounters between American Protestantism and the Levant. Using data from previously unexplored personal narrative accounts, Khalaf dates the emergence of the puritanical imagination, sparked by sentiments of American exceptionalism, voluntarism and "soft power" to at least a century before commonly assumed.
Interreligious/Interfaith Studies
A groundbreaking academic anthology that explores the emerging field of interreligious/interfaith studies As it is now backed by an impressive number of courses, academic programs and centers, faculty positions, journals and publications, funding, and professional partnerships, there is no longer a question as to whether the interreligious/interfaith field exists. But its meaning and import are still being debated. How is this field distinct from, yet similar to, other fields, such as religious or theological studies? What are its signature pedagogies and methodologies? What are its motivations and key questions? In other words, what is the shape of interfaith and interreligious studies, and what is its distinct contribution? These questions are the driving force behind this anthology.
Christianity in Central Tanzania
In the telling of the history of the Church Missionary Society (CMS) in Tanzania, the initiatives, contributions, and experiences of indigenous teachers have too often been neglected in favour of stories of sacrifices of Western missionaries. Bishop Mwita Akiri redresses this bias by using a socio-historical approach, written from an Afro-centric tradition, to evaluate the contributions and experiences of indigenous agents in the growth of Christianity in Tanzania. This book underscores the significance of oral tradition in African historiography and challenges the claim that foreign missionaries succeeded in destroying African cultures, when they are in fact alive and well. This much-needed research also provides a model for dialogue between the perspective of Christian missions and that of African religious and social heritage in order to continue forward with a Christianity that is authentic and also distinctly African.
Missional God, Missional Church
Building on the works of David Bosch, Lesslie Newbigin and others, Ross Hastings delivers a comprehensive theology of mission founded on the trinitarian doctrine of God and a great optimism about the possible re-evangelization of the Western world.
Jesus in Asia
Jesus in the sutras, stele, and suras -- The heavenly elder brother -- A Judean jnana-guru -- The non-existent Jesus -- A Jaffna man's Jesus -- Jesus as a Jain tirthankara -- An Upanishadic mystic -- A minjung messiah -- Jesus in a kimono -- Conclusion: Our Jesus, their Jesus
The Orphan Scandal
On a sweltering June morning in 1933 a fifteen-year-old Muslim orphan girl refused to rise in a show of respect for her elders at her Christian missionary school in Port Said. Her intransigence led to a beating—and to the end of most foreign missions in Egypt—and contributed to the rise of Islamist organizations. Turkiyya Hasan left the Swedish Salaam Mission with scratches on her legs and a suitcase of evidence of missionary misdeeds. Her story hit a nerve among Egyptians, and news of the beating quickly spread through the country. Suspicion of missionary schools, hospitals, and homes increased, and a vehement anti-missionary movement swept the country. That missionaries had won few con...
The Arabic Historical Tradition & the Early Islamic Conquests
The early Arab conquests pose a considerable challenge to modern-day historians. The earliest historical written tradition emerges only after the second half of the eighth century- over one hundred years removed from the events it contends to describe, and was undoubtedly influenced by the motives and interpretations of its authors. Indeed, when speaking or writing about the past, fact was not the only, nor even the prime, concern of Muslims of old. The Arabic Historic Tradition and the Early Islamic Conquests presents a thorough examination of Arabic narratives on the early Islamic conquests. It uncovers the influence of contemporary ideology, examining recurring fictive motifs and evaluati...
