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This book concerns the Beijing Hutong and changing perceptions of space, of social relations and of self, as processes of urban redevelopment remove Hutong dwellers from their traditional homes to new high-rise apartments. It addresses questions of how space is humanly built and transformed, classified and differentiated, and most importantly how space is perceived and experienced. This study elaborates and expands Lefebvre’s “trialectic” of space on a theoretical level. The ethnography presented is a conversation with Tim Ingold’s argument about “empty space”. This research employs the ethnographic technique of participant-observation to secure a finely textured, detailed and micro-social account of local experience. Then, these micro-social insights are contextualized within macro-social structures of Chinese modernism by speaking to geographical concerns, orientalism and history.
"Based on two and a half years of fieldwork in China, this book examines the cultural genesis and social mechanisms of stigma related to mental illness and HIV/AIDS in China. It also explores the bio-politics on stigma through detailed description of social exclusion experienced by people suffering from mental illness or HIV/AIDS and by systematic comparison on stigma between the two illnesses in the Chinese context. Through the comparison, this book describes the micro socio-dynamic process of stigmatization in the local Chinese context, highlights the identity transformation accompanying the illness trajectory the patients and their families have lived through, and ultimately connects Chinese society and its community-centered social value system and institutional arrangement to the stigma associated with mental illness and HIV/AIDS."--Provided by publisher
In the 1990s, brothers Bai Xiaojun and Bai Shaohua began cultivating the spiritual practice of Falun Gong. Then the government made this illegal, and Xiaojun was persecuted to death for his beliefs, while Shaohua, whose story is told here, became subjected to years of illegal imprisonment and torture by the Chinese Communist Party.
Having become a maid in the CEO's mansion, she had never thought about what would happen, nor had she ever thought about the huge changes that would take place in her life. For three days and three nights, he did it again and again. He said, "Woman, remember who your man is!" He was sometimes cold, sometimes gentle, and he melted her heart with his strong gentleness. Yet when she believed that the billionaire had fallen in love with her, a little maid, it was like a bolt out of the blue, he gave the order: Go for an abortion! Make her disappear from my sight ... ... She did not want to believe that the sweetness of the past was false; he did not know how much he had misunderstood her. ***
Breathtaking swordplay and nostalgic love, Peking opera and Chow Yun-fat's cult followers -- these are some of the elements of the vivid and diverse urban imagination that find form and expression in the thriving Hong Kong cinema. All receive their due in At Full Speed, a volume that captures the remarkable range and energy of a cinema that borrows, invents, and reinvents across the boundaries of time, culture, and conventions. At Full Speed gathers film scholars and critics from around the globe to convey the transnational, multilayered character that Hong Kong films acquire and impart as they circulate worldwide. These writers scrutinize the films they find captivating: from the lesser kno...
Your love for me turned out to be just a misunderstanding. He is a proud outstanding person in high status while she is just a humble little maid. From the moment they met, he began to bully her, but at the same time, he loved her. His petting made thousands of women jealous of her, even she mistakenly thought he loved her truly. However, when she was pregnant with his child, she got the coldest and ruthless result. ☆About the Author☆ Yu Mei Ren, a well-known online novelist, has authored many popular novels. Her novels focus on urban romance. Most of her novels are well-known, and she has accumulated a lot of fans for her.
He was a man beyond the Three Realms, a man who existed behind history but was willing to sacrifice himself for a woman. She was an ordinary Nightwalker, who could not be more ordinary. She lived a life of comfort, yet was willing to work hard for a man to become stronger. What kind of story would happen when she forgot him, when he loved her deeply?
A conspiracy, her and his marriage broken up overnight. Five years later, in order to save her child, she was willing to become a tool in his bed, even if it meant being lowly in the dust. She had once imagined that she would try to warm his cold heart ... At the end of her despair, she finally realized that everything was just her wishful thinking. "Du Jinniang, if we miss him, we miss him. We can't go back." He held her hand tightly and said with a firm tone, "Zino, since the heavens gave me a chance to save you, I won't let you go even if I die ..."
This edited volume seeks to highlight the development of play therapy in various countries and cities in Asia. The editors discuss how mostly Western play therapy approaches are adapted for use in Asian countries. Contributors to the volume, who are experts in using play therapy to work with clients from their own cultures, offer unique discussions using a casestudy approach to integrate the theory and practice of play therapy across different Asian countries. Having existed for years in the West, play therapy is still in its early stage of development in most Asian countries including Mainland China, Japan, South Korea, Malaysia, Singapore, and Indonesia. This is the first play therapy book written by experts from specific Asian cultures for practitioners and students who are working in the mental health field for Asian groups. Each chapter first describes play therapy development in that particular culture and then uses a case study to illustrate how play therapy can be adapted to suit specific cultural beliefs and environments in order to connect parents with their children or to address clients' needs.
Buddha says: Red powder like a skeleton, the human world is hell. Buddha said: I do not go to hell, who goes to hell? As a good monk who respected buddha and loved buddhas, Lin Kong ran down the mountain without any hesitation. With the hot-bloodedness of a virgin who had been holding back for twenty-two years, he threw himself into the good deeds of the rose-pink skeletons. Master Lin said: The ten thousand flowers, the Buddha sat in the mind. Good, good!