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Islam sebagai agama inklusif membolehkan umatnya untuk menikmati kehidupan dunia sesuai dengan prinsip yang telah ditentukan Allah swt. Islam memandang bahwa dunia dan segala yang ada di dalamnya adalah nikmat dari Allah swt yang harus dimanfaatkan dengan baik untuk kesejahteraan umat manusia. Namun, Islam juga menegaskan bahwa kesenangan dunia tidak boleh menjadi tujuan utama, melainkan sebagai sarana untuk mencapai kebahagiaan di akhirat. Dalam pandangan Islam, wanita memiliki posisi yang sama pentingnya dengan pria. Islam menghargai kemuliaan dan harga diri wanita serta menempatkannya setara dengan pria dalam segala aspek kehidupan. Namun, dalam praktiknya, masyarakat muslim terkadang mem...
Bulan ramadhan adalah bulan yang sangat dinantikan bagi orang-orang yang beriman karena bulan tersebut membawa bingkisan berharga, bingkisan itu adalah taqwa. Ketika anda membaca kalimat di atas saya percaya fikiran anda akan tertuju pada satu ayat yang sangat familiar tentang ramadhan yaitu (surah al-Baqarah:183). Oleh sebab itu saya tidak perlu menuliskannya pada bagian ini; karena anda sudah hafal diluar kepala. Tapi jika anda mengerut kening karena belum hafal, baik!, saya akan muat ayat ini pada pembahasan selanjutnya. Saya yakin bahwa anda akan menyaksikan dan merasakan sesuatu yang berbeda pada bulan ini dari bulan lainnya. Mata, telinga bahkan perasaan anda. Lebih lagi bagi anak-anak...
Majlis Taklim yang berkembang di masyarakat saat ini secara tidak langsung telah dilaksanakan dengan beberapa materi pilihan, akan tetapi tidak teratur sistematik sebagaimana standar kurikulum dan point kurikulum lainnya seperti tujuan, metode, pengorganisasian, evaluasi belum tertulis secara utuh dalam bentuk pedoman atau buku panduan. Oleh sebab itu penelitian ini akan menjadi sangat penting untuk membangun majlis Taklim dengan berbasis kurikulum agar pembelajaran dimasyarakat menjadi terarah dan terukur dengan melakukan penelitian pengembangan. Disisi lain, dengan berkembangnya pengajian-pengajian Islam dimasjid-masjid bahkan di kantor-kantor menjadi pendorong perlunya dikembangkan kuriku...
“In a period where no native scholars of equal repute existed, where no one possessed similar levels of extensiveness and depth in terms of understanding Malay culture and literature, it must be admitted that the Orientalist stand taken by scholars like Winstedt was unavoidable. As a matter of fact, even today one can still find Malay scholars echoing his and other European Orientalists’ opinions...” Ahmat Adam * The Sejarah Melayu has been known by many names, and its text has changed too. Interpolations, recensions and revisions over the centuries have resulted in dozens of variants, which brings up many questions. Was Tun Seri Lanang the author of the text? Can the manuscript be regarded as an authoritative historical source? How entrenched are Orientalist views in contemporary scholarship of the Sejarah Melayu? The answers, as well as digressions into mystic letters and Portuguese loan words, can be found in this new collection of essays.
Texts about the nocturnal journey of the Prophet Muḥammad (Mi‘rāj) abound in the Muslim world and outside. International attention has never been afforded to any version of text in any language of the Indonesian archipelago. One old version of the text from the area, the Malay Hikayat Mir’āj Nabi Muḥammad is presented here in Malay and English translation. The introductory chapters place the text in a wider context in Indonesian literatures while the manuscript of the text (Cod.Or. Leiden 1713) is described in detail. The text and translation purport to enhance interest in this important text in the Muslim world as seen from the Malay/Indonesian perspective.
Imam Al-Ghazali dan Lawrance Kohlberg adalah tokoh yang berpengaruh dalam pembinaan moralitas masyarakat dunia. Karya-karya mereka dibaca dan menjadi bahan kajian hampir diseluruh universitas dan kampus di dunia. Akan tetapi, dilihat dari kacamata Islam, ada pula hal yang cukup mengkhawatirkan dari pemahaman Kholberg yang sampai saat ini, pemahaman moralnya tetap diagung-agungkan oleh orang-orang barat. Bagaimanakah pemahaman tersebut, silahkan baca tuntas buku ini.
This is an open access book. The 6th International Conference on Learning Innovation and Quality Education (ICLIQE 2022) is organized by Faculty of Teacher Training and Education. The purpose of the ICLIQE 2022 activity is as a forum to accommodate researchers, academics, educators and education staff, consultants, government and other stakeholders to share perspectives related to educational trends seen from the perspective of society 5.0 era which includes the fields of science and technology education, social and humanities, management education, basic education, special education, early childhood education, guidance and counseling, curriculum, and educational evaluation and innovation.
Indonesia has been home to some of the most vibrant and complex developments in modern Islamic thought anywhere in the world. Nevertheless little is known or understood about these developments outside South East Asia. By considering the work of the leading Indonesian thinkers of the twentieth century, Michael Feener, an intellectual authority in the area, offers a cogent critique of this diverse and extensive literature and sheds light on the contemporary debates and the dynamics of Islamic reform. The book highlights the openness to, and creative manipulation of, diverse strands of international thought that have come to define Islamic intellectualism in modern Indonesia. This is an accessible and interpretive overview of the religious and social thought of the world's largest Muslim majority nation. As such it will be read by scholars of Islamic law and society, South East Asian studies and comparative law and jurisprudence.
While Muslims in Indonesia have begun to turn towards a strict adherence to Islam, the reality of the socio-religious environment is much more complicated than a simple shift towards fundamentalism. In this volume, contributors explore the multifaceted role of Islam in Indonesia from a variety of different perspectives, drawing on carefully compiled case studies. Topics covered include religious education, the increasing number of Muslim feminists in Indonesia, the role of Indonesia in the greater Muslim world, social activism and the middle class, and the interaction between Muslim radio and religious identity.
The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.