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Studies in the Zohar
This book deals with the "Book of Splendor" (Sefer ha-Zohar), the greatest achievement of Kabbalah and one of the most influential sources of Western mysticism. This book offers a new interpretation of the Zohar, analyzing both its theoretical content and its historical context; it also brings the theory and the history together by indicating the personal and autobiographical elements in the Zohar's teachings. The author delves into the issues of the messianic elements of the Zohar, the way it was written, and its relationship to Christianity, Gnosticism, and Talmudic literature.
Studies in Jewish Myth and Messianism
This book deals with the nature and development of Jewish myth from the Talmudic period through Kabbalah to Hasidism. It describes the changes in this myth in its various stages and the external influences on it. The author shows that myth is in the essence of the Jewish religion and that, rather than being created out of external influences, Kabbalah is one of its manifestions. The book also deals with the related subject of Messianism, and delves into the special spiritual personalities of some messianic figures in Jewish history to show how myth was incarnate in them.
Kabbalah and Eros
In this book, the world's foremost scholar of Kabbalah explores the understanding of erotic love in Jewish mystical thought. Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. The author traces the main developments of a religious formula that reflects the union between a masculine divine attribute and a feminine divine attribute, and he asks why such an "erotic formula" was incorporated into the Jewish prayer book. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C. J. Jung and Kabbalah to feminist thought, Idel's deeply learned study will be of consuming interest to scholars of religion, Judaism, and feminism.
Mystical Bodies, Mystical Meals
Mystical Bodies, Mystical Meals is the first book-length study of mystical eating practices and experiences in the kabbalah. Focusing on the Jewish mystical literature of late-thirteenth-century Spain, author Joel Hecker analyzes the ways in which the Zohar and other contemporaneous literature represent mystical attainment in their homilies about eating. What emerges is not only consideration of eating practices but, more broadly, the effects such practices and experiences have on the bodies of its practitioners. Using anthropology, sociology, ritual studies, and gender theory, Hecker accounts for the internal topography of the body as imaginatively conceived by kabbalists. For these mystics...
The Sinner and the Amnesiac
This is a detailed study of two intriguing figures in early rabbinic literature, shown to be products of the literary creativity of rabbinic storytellers who convey a particular ideology through the image of the rabbinic heroes they portray: Elisha ben Abuya, considered as apostate and sinner, and Eleazar ben Arach, known as the one who forgot his Torah.
Absorbing Perfections
In this wide-ranging discussion of Kabbalah—from the mystical trends of medieval Judaism to modern Hasidism—one of the world’s foremost scholars considers different visions of the nature of the sacred text and of the methods to interpret it. Moshe Idel takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. Idel argues that a text-oriented religion produced language-centered forms of mysticism. Against this background, the author demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. Idel delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.
Circle in the Square
This book deals with the issue of gender in Jewish mysticism showing the thematic correlation of eroticism and esotericism that is central to the kabbalah.
The Return of the Repressed
Drawing on the shared mythic narratives of the Pseudepigrapha, Pirqe de-Rabbi Eliezer is understood as a revolutionary midrashic text, both in form and content, taking motifs from cosmogony and recapitulating them in a vision of the End of Days.
The Apocalyptic Complex
The attack on the World Trade Center in 2001, followed by similarly dreadful acts of terror, prompted a new interest in the field of the apocalyptic. There is a steady output of literature on the subject (also referred to as “the End Times.) This book analyzes this continuously published literature and opens up a new perspective on these views of the apocalypse. The thirteen essays in this volume focus on the dimensions, consequences and transformations of Apocalypticism. The authors explore the everyday relevance of the apocalyptic in contemporary society, culture, and politics, side by side with the various histories of apocalyptic ideas and movements. In particular, they seek to better understand the ways in which perceptions of the apocalypse diverge in the American, European, and Arab worlds. Leading experts in the field re-evaluate some of the traditional views on the apocalypse in light of recent political and cultural events, and, go beyond empirical facts to reconsider the potential of the apocalyptic. This last point is the focal point of the book.
Mystifying Kabbalah
Boaz Huss argues that Jewish mysticism is a modern construct and that the identification of Kabbalah and Hasidism as forms of mysticism has problematically shaped the way in which they are perceived and studied today.
