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The Peony Pavilion
A celebrated translation of this masterpiece of Chinese literature, in an updated edition
In the Shadows of the Dao
Thomas Michael's study of the early history of the Daodejing reveals that the work is grounded in a unique tradition of early Daoism, one unrelated to other early Chinese schools of thought and practice. The text is associated with a tradition of hermits committed to yangsheng, a particular practice of physical cultivation involving techniques of breath circulation in combination with specific bodily movements leading to a physical union with the Dao. Michael explores the ways in which the text systematically anchored these techniques to a Dao-centered worldview. Including a new translation of the Daodejing, In the Shadows of the Dao opens new approaches to understanding the early history of one of the world's great religious texts and great religious traditions.
The Universal Gate
The compassionate visage of Avalokitesvara Bodhisattva, better known as Guanyin in Chinese, has been a source of inspiration and devotion for Buddhists and non-Buddhists for centuries. Offering readers the opportunity to get to know this great practitioner from the Buddhist texts themselves, "The Universal Gate" contains a new translation of Avalokitesvara¿s Universal Gate Sutra, the Buddha¿s scriptural account of this compassionate sage and his power to manifest in whatever form necessary to help sentient beings. This short sutra, chanted and memorized throughout East Asia, is rich with symbolic significance and striking, memorable images. Venerable Master Hsing Yun provides a complete line-by-line commentary to unpack the sutra¿s fantastic descriptions, relating them to personal practice and the wider Buddhist teachings. "The Universal Gate" allows readers to enter Avalokitesvara¿s compassion and to appreciate the bodhisattva¿s special place of reverence in the Buddhist world.
Daily Recitation Handbook
This handbook contains the liturgy for daily morning and evening recitation as well as for special ceremonies in Mahayana Buddhist monasteries. The Chinese text for these ceremonies is accompanied by Yale Romanization and English translation. Morning ceremony, which traditionally last from 4 to 5 am every morning, consists of the Surangama Mantra (from the Surangama Sutra), the Great Compassion Mantra and other shorter mantras, the Heart Sutra, and the Ten Great Vows of Samantabhadra (Universal Worthy) Bodhisattva taken from the Avatamsaka (Flower Adornment) Sutra. Evening ceremony traditionally lasts between 6 to 7 pm and alternates between the Amitabha Sutra and the Eighty-Eight Buddha Repentance Ceremony. In addition, the handbook contains ceremonies for liberating life, bathing the Buddha, the Great Compassion Repentance Ceremony, among others. It also includes the Ullambana Sutra, the sutra on the practice of filial respect.
The Heart Sutra
An illuminating in-depth study of one of the most well-known and recited Buddhist texts, by a renowned modern translator The Prajna Paramita Hridaya Sutra is among the best known of all the Buddhist scriptures. Chanted daily by many Zen practitioners, it is also studied extensively in the Tibetan tradition, and it has been regarded with interest more recently in the West in various fields of study—from philosophy to quantum physics. In just a few lines, it expresses the truth of impermanence and the release of suffering that results from the understanding of that truth with a breathtaking economy of language. Kazuaki Tanahashi’s guide to the Heart Sutra is the result of a life spent work...
Anaphora
(Publisher-supplied data) Yan Huang is Reader in Linguistics, Department of Linguistic Science, University of Reading.
Colonial Tactics and Everyday Life
Following the Japanese invasion of northeast China in 1931, the occupying authorities established the Manchuria Film Association to promote film production efficiency and serve Japan’s propaganda needs. Manchuria Film Association had two tasks: to make “national policy films” as part of a cultural mission of educating Chinese in Manchukuo (the puppet state created in 1932) on the special relationship between Japan and the region, and to block the exhibition of Chinese films from Shanghai that contained anti-Japanese messages. The corporation relied on Japanese capital, technology, and film expertise, but it also employed many Chinese filmmakers. After the withdrawal of Japanese forces ...
Ways with Words
This is an interdisciplinary collection of articles analyzing seven classic premodern Chinese texts that are provided in translation.
The Political History in Wei, Jin, Southern and Northern Dynasty
The book is the volume of “The Political History in Wei, Jin, Southern and Northern Dynasty ” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations aros...
Modern Chinese Religion I (2 vols.)
A follow-up to Early Chinese Religion (Brill, 2009-10), Modern Chinese Religion focuses on the third period of paradigm shift in Chinese cultural and religious history, from the Song to the Yuan (960-1368 AD). As in the earlier periods, political division gave urgency to the invention of new models that would then remain dominant for six centuries. Defining religion as “value systems in practice”, this multi-disciplinary work shows the processes of rationalization and interiorization at work in the rituals, self-cultivation practices, thought, and iconography of elite forms of Buddhism, Daoism, and Confucianism, as well as in medicine. At the same time, lay Buddhism, Daoist exorcism, and medium-based local religion contributed each in its own way to the creation of modern popular religion. With contributions by Juhn Ahn, Bai Bin, Chen Shuguo, Patricia Ebrey, Michael Fuller, Mark Halperin, Susan Huang, Dieter Kuhn, Nap-yin Lau, Fu-shih Lin, Pierre Marsone, Matsumoto Kôichi, Joseph McDermott, Tracy Miller, Julia Murray, Ong Chang Woei, Fabien Simonis, Dan Stevenson, Curie Virag, Michael Walsh, Linda Walton, Yokote Yutaka, Zhang Zong
