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The Shi'is of Iraq provides a comprehensive history of Iraq's majority group and its turbulent relations with the ruling Sunni minority. Yitzhak Nakash challenges the widely held belief that Shi'i society and politics in Iraq are a reflection of Iranian Shi'ism, pointing to the strong Arab attributes of Iraqi Shi'ism. He contends that behind the power struggle in Iraq between Arab Sunnis and Shi'is there exist two sectarian groups that are quite similar. The tension fueling the sectarian problem between Sunnis and Shi'is is political rather than ethnic or cultural, and it reflects the competition of the two groups over the right to rule and to define the meaning of nationalism in Iraq. A new introduction brings this book into the new century and illuminates the role that Shi`is could play in postwar Iraq.
As the world focuses on the conflict in Iraq, the most important political players in that country today are not the Sunni insurgents. Instead, they are Iraq's Shi'I majority--part of the Middle East's ninety million Shi'I Muslims who hold the key to the future of the region and the relations between Muslim and Western societies. So contends Yitzhak Nakash, one of the world's foremost experts on Shi'ism. With his characteristic verve and style, Nakash traces the role of the Shi'is in the struggle that is raging today among Muslims for the soul of Islam. He shows that in contrast to the growing militancy among Sunni groups since the 1990s, Shi'is have shifted their focus from confrontation to...
Shia Islam is a central issue in contemporary politics. Often associated with Iran, Shiite communities actually exist in many Islamic countries. Focusing on the «other Shiites» outside Iran, this book offers a survey of their diversity and multiplicity in the last two centuries. The contributions cover three major topics. The first part deals with the relationship of Shia minorities to the Sunni regimes. Secondly the public affirmation of their identities through specific rituals and social attitudes is analysed. Finally, the third part of this volume examines the strengthening of these identities through traditional religious rituals and cultural performances, or through the re-interpretation and adaptation of these to present-day life. Coming from various academic backgrounds, the authors have used different methodologies and have been engaged in field-work.
This book illuminates the historical origins and present situation of militant Shia transnational networks by focusing on three key countries in the Gulf, Kuwait, Bahrain and Saudi Arabia, whose Shia Islamic groups are the offspring of Iraqi movements. The reshaping of the area's geopolitics after the Gulf War and the fall of Saddam Hussein in April 2003 have had a profound impact on transnational Shiite networks, pushing them to focus on national issues in the context of new political opportunities. For example, from being fierce opponents of the Saudi monarchy, Saudi Shiite militants have tended to become upholders of the Al-Sa'ud dynasty.The question remains, however, how deeply in society have these new beliefs taken root? Can Shiites be Saudi or Bahraini patriots? Louer concludes her book by analysing the transformation of the Shia' movements' relation to central religious authority, the marja', who reside either in Iraq and Iran. This is all the more problematic when the marja' is also the head of a state, as with Ali Khamenei of Iran, who has many followers in Bahrain and Kuwait.
Between 1920 and 1932, Great Britain endeavored unsuccessfully to create a modern democratic state in the region that became known as Iraq. The unwieldy patchwork state it fashioned embodied the imperatives of Whitehall while running roughshod over the political sensibilities of the region's inhabitants. When Britain grew weary of holding together its fractious creation, it hastened Iraq toward independence. Democracy was quickly dispensed with by a series of coups, culminating in 1968 with the Ba'ath Party's siezure of power. Britain's failure, Dodge contends, forms the crucial historical backdrop against which the Bush administration's removal of Saddam Hussein and its aftermath must be understood.
Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are ...
The current political events surrounding the Iranian nuclear crisis, the precarious situation in Lebanon, as well as the still unsettled fate of Iraq have resulted in a renewed interest in the Shi'ite dimension of Islam among political observers. This volume covers the phenomenon of political assertiveness among contemporary Shi'ite Muslims in the Middle East, as well as among converts in Southeast Asia. It argues that Shi'ite identities are often based on local cultural heritage and history and are - contrary to what is usually assumed by the wider public - not to be considered monolithic. Christoph Marcinkowski, award-winning Professor of Islamic Studies and Interreligious Relations at Germany's Catholic University of Eichstatt-Ingolstadt and the author of "Religion and Politics in Iraq," is currently working for Germany's Federal Interior Ministry and CIBEDO (the Christian-Muslim dialogue forum of the German Catholic Bishops' Conference) on a survey of Shi'ite organisations in Germa
This book is the first comprehensive account of how Pakistan became involved in sectarian terrorism starting in the 1980s. How was the state of Pakistan dragged into this terrorism? All Pakistanis want to know about the roots of today's terrorism. This book lays bare the infrastructure of terror as it targeted the sects in its first phase. The demand for this book is going to be across the spectrum, from the scholar to the lay reader. It will make available the answers no one has tried to supply in the past.
Iraq before the revolution of 1958; 1958-1963; 1963-1968; 1968-1972; 1972-1975; 1975-1980; economy and society since 1958; epilogue - the war between Iraq and Iran.
The modern history of Iraq is punctuated by a series of successive and radical ruptures (coups d'etat, changes of regime, military adventures and foreign invasions) whose chronological markers are relatively easy to identify. Although researchers cannot ignore these ruptures, they should also be encouraged to establish links between the moments when the breaks occur and the longue durée, in order to gain a better understanding of the period.Combining a variety of different disciplinary and methodological perspectives, this collection of essays seeks to establish some new markers which will open fresh perspectives on the history of Iraq in the twentieth and twenty-first centuries, and suggest a narrative that fits into new paradigms. The book covers the various different periods of the modern state (the British occupation and mandate, the monarchy, the first revolutions and the decades of Ba'thist rule) through the lens of significant groups in Iraq society, including artists, film-makers, political and opposition groups, members of ethnic and religious groups, and tribes.