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Jesus as the Son of 1-2 Samuel’s David
Although the Gospel of Matthew emphasizes Jesus as the son of David, no one has systematically investigated how 1-2 Samuel influence Matthew's portrayal of Jesus as the son of David. This work addresses that lacuna and shows how the sustained use of 1-2 Samuel in Matthew evokes the themes of mercy and righteousness as the hallmarks of a proper Davidic shepherd. The book's systematic intertextual and narrative approach offers another way to understand Matthew’s Christology and portrayal of the kingdom of heaven. It helps the reader appreciate the justice-focused nature of Jesus’ rule and its religious and political implications.
Jesus as the Eschatological Davidic Shepherd
Young S. Chae analyzes the puzzling association of the Son of David with Jesus' healing ministry in the First Gospel. This, along with the Gospel's rich shepherd/sheep images and the theme of the restoration of the lost sheep of the house of Israel, finds a significant clue in the picture of Jesus as the eschatological Davidic Shepherd according to the pattern of the Davidic Shepherd tradition in the Old Testament and Second Temple Judaism. As Matthew communicates the identity and mission of Jesus, he is conversant with this tradition, particularly Ezekiel 34 and 37 as well as Micah 2-5 and Zechariah 9-14. The story of the First Gospel is the story of the return of YHWH as the eschatological Shepherd for the lost sheep of Israel and also that of the one Davidic Shepherd-Appointee as the eschatological Teacher-Prince in the midst of his one eschatological flock.
Matthew’s New David at the End of Exile
Matthew crowds more Old Testament quotations and allusions into the prologue than anywhere else in his gospel. In this volume, Nicholas G. Piotrowski demonstrates the narratological and rhetorical effects of such frontloading. Particularly, seven formula-quotations constellate to establish a redemptive-historical setting inside of which the rest of the narrative operates. This setting is defined by Old Testament expectations for David’s great son to end Israel’s exile and rule the nations. Piotrowski contends that the rhetorical effect of this intertextual storytelling was to provide the Matthean community with an identity—in a contentious atmosphere—in terms of God’s historical design for the ages, now fulfilled in Jesus and his followers.
Jesus, Gnosis and Dogma
Roukema sets out to investigate and assess the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus.
The Suffering Son of David in Matthew's Passion Narrative
Drawing on David texts, Matthew makes the narrative case for an unexpected messiah--one who does not kill but is instead killed by the Romans.
From Synagogue to Ecclesia
Charles E. Carlston and Craig A. Evans show how the Evangelist took over a variety of traditions from Judaism and early Christianity and worked them into a theological portrait that would be accessible to both Jews and Gentiles as they became followers of Jesus--Back cover.
The Son of David in Matthew's Gospel in the Light of the Solomon as Exorcist Tradition
Jirǐ ̌Dvorǎćěk examines the usage of the messianic title Son of David in Matthew's Gospel against the background of contemporary Jewish ideas, focusing especially on how the Solomon as exorcist tradition shaped Matthew's final portrait of Jesus as the healing Messiah.
Aspects of Coherency in Luke's Composite Christology
Luke has often been understood to transmit a variety of Christological traditions without reflecting on them in relation to each other. In this study, Daniel Gustafsson challenges such positions and demonstrates that when the Gospel of Luke is approached as a narrative, a different picture emerges. Presentations of Jesus as "Messiah", "Son of God", "prophet", and "Son of Man" are shown to conform to Luke's overall plot and significantly overlap each other. The voices of characters with high authority, the use of Scripture, and Jesus's relationship to the Holy Spirit are examples of other factors that contribute to coherency in Luke's Christology.
Liturgy and Empire
This is the fifth annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume features important new works by Hahn, Brant Pitre, Matthew Levering, and Robert Barron, among others. The issue explores the biblical themes of Church and state; idolatry and power; religion and violence; worship and sacrifice; the Kingdom of God; and the Eucharist. Highlights include Hahn's new essay on the prophetic historiography of 1 and 2 Chronicles; and Pitre's essay on Jesus, the Messianic Banquet, and the Kingdom of God. The journal, which always seeks to reprint classic texts alongside groundbreaking new works, this time includes a new translation of St. Thomas Aquinas' Lectures on 2 Thessaloniansthe first time this work has been translated into English. Also included are an influential work by Louis Bouyer on Satan and Christ in the New Testament and Early Tradition. The volume concludes with a classic homily by Cardinal Joseph Ratzinger, now Pope Benedict XVI on the morality of exile.
