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Yuhanna al-Armani has long been known by historians of Coptic art as an eighteenth-century Armenian icon painter who lived and worked in Ottoman Cairo. Here for the first time is an account of his life that looks beyond his artistic production to place him firmly in the social, political, and economic milieu in which he moved and the confluence of interests that allowed him to flourish as a painter. Who was Yuhanna al-Armani? What was his network of relationships? How does this shed light on the contacts between Cairo's Coptic and Armenian communities in the eighteenth century? Why was there so much demand for his work at that particular time? And how did a member of Cairo's then relatively ...
This guide to the Eastern Orthodox churches of the world is presented in alphabetical order by their chief sees or national boundaries. Each entry includes a brief summary of the church's history; the location, number, and language of its members; the official title of the primate; the language used in the church; primary sources for the entry; and a chronology of the reigns of the church's primates from its founding to the present day. A concise preface explains the criteria used to include churches in the book and the process by which the entries were created. Descriptions of more than 75 churches make up the bulk of the volume. Following the individual entries are tables presenting comparative names of the primates (rendered in transcriptions of their original languages); statistical information about the primates (most common names, longest reigns); and current hierarchs as of 2004, arranged by church, date of accession, and date of birth. A glossary, selected bibliography and general index complete the work.
No detailed description available for "The Thousand and Twelve Questions".
In the conventional historical narrative, the medieval Middle East was composed of autonomous religious traditions, each with distinct doctrines, rituals, and institutions. Outside the world of theology, however, and beyond the walls of the mosque or the church, the multireligious social order of the medieval Islamic empire was complex and dynamic. Peoples of different faiths—Sunnis, Shiites, Christians, Jews, and others—interacted with each other in city streets, marketplaces, and even shared households, all under the rule of the Islamic caliphate. Laypeople of different confessions marked their religious belonging through fluctuating, sometimes overlapping, social norms and practices. ...
Ibn Abi Usaybi'ah was a Syrian Arab physician of the 13th century who compiled a biographical encyclopedia of notable physicians, and scholars from the Greeks, Romans, Syriacs and Indians including Galen and Avicenna.
This book investigates the transmission of knowledge in the Arab and Islamic world, with particular attention to the translation of material from Greek, Persian, and Sanskrit into Arabic, and then from Arabic into Latin in medieval Western Europe. While most modern scholarly works have addressed contributions of Muslim scholars to the modern development of translation, Labeeb Ahmed Bsoul bases his study on Arabic classical literature and its impact upon modern translation. He focuses on the contributions made by prominent classical Christian and Muslim scholars, showcasing how their works and contributions to the field of knowledge are still relevant today.
Bu baskıdaki mektuplar, İsa'nın iki erkek kardeşi, Yakup ve Yahuda ile Petrus ve Yuhanna tarafından yazılmıştır ve her biri kendi adaşı mektuplarını yazmaktadır. İbraniler'in yazarının Pavlus veya Petrus olduğuna inanılıyor. İbraniler, Eski Ahit yasalarını yerine getiren Mesih'in Rahipliğine hitap eder. İsa'nın kardeşi Yakup, Yakup'un Mektubu'nu pratik Hristiyan yaşamını ele almak için yazdı. Petrus, İbrani Hıristiyanlara amaçlarının teşvik ve tanıklık olduğunu yazdı. Petrus lütuf doktrinlerini ortaya koyar, ancak "son günlerde" doruğa ulaşacak olan imandan ayrılmayı önceden görür. Yuhanna'nın İlk Mektubu, Baba'dan O'nun "küçük çocukla...