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The refereed proceedings of the 6th International Conference on Developments in Language Theory, DLT 2002, held in Kyoto, Japan in September 2002. The 28 revised full papers presented together with 8 invited papers were carefully reviewed and selected from 63 submissions. Among the topics addressed are grammars and acceptors for strings, graphs, arrays, etc; efficient algorithms for languages; combinatorial and algebraic properties of languages; decision problems; relations to complexity theory, logic picture description and analysis, DNA computing, cryptography, concurrency, quantum computing, and algebraic systems.
The practice of making prostrations is commonly recommended as a daily practice to students for the purpose of purifying negative karmas and obstacles to spiritual practice. This text features everything necessary to make the practice complete, including a typical motivation by Lama Zopa Rinpoche, the visualization of the Thirty-Five Buddhas and the Seven Medicine Buddhas, additional holy name mantras to make the practice more powerful, a translation of the main practice, and the final General Confession. The text also includes meditation instructions from Lama Zopa Rinpoche to support one's prostrations. 2020 edition.
Prostrations to the Thirty-five (35) Confession Buddhas with recitation of the "Bodhisattva's Confession of Moral Downfalls" from the Sutra of Three Heaps, is one of the most powerful methods available to purify harmful actions we have done in the past. By doing this practice mindfully, we can prevent unwanted sufferings from occurring in the future. In addition, this practice clears away obstacles to our practice and opens the mind to gain realizations on the path. It is said that if you do this practice first thing in the morning, all your other prayers and activities of the day will be empowered. This recently revised version contains new extensive commentary on the practice by Lama Zopa ...
This book addresses the question: What can close discourse analysis contribute to the understanding of language? To do so, it presents a centering theory-based computational approach to discourse analysis concerning Chinese bei passive sentences, disposal ba constructions, ditransitive gei sentences, and locative fang sentences. The book first discusses the use of discourse analysis in the context of bei and ba constructions and then demonstrates how discourse analysis can contribute to the syntactic and semantic studies of these sentences. It also examines the various thematic roles differentiated in these four special sentence patterns, namely agent, recipient, theme/patient, and locative, and reveals the various degrees of discourse accessibility of these thematic roles. Exploring the correlation between centering theory and Chinese discourse, the book is a valuable resource for anyone interested in discourse analysis and Chinese special sentential structures, especially the formal approaches to these issues.
An introduction to the profound meditation methods of Tibetan Buddhism based on the teachings of the Tibetan saint and founder of the Gulag school Tsongkhapa. The techniques are simple, direct and possess the power to radically alter the way we see the world and ourselves.
A study of the earliest extensive account of Chinese pulse diagnosis, focusing on a biography of Chunyu Yi.
The paradigmatic Buddhist is the monk. It is well known that ideally Buddhist monks are expected to meditate and study -- to engage in religious practice. The institutional structure which makes this concentration on spiritual cultivation possible is the monastery. But as a bureaucratic institution, the monastery requires administrators to organize and manage its functions, to prepare quiet spots for meditation, to arrange audiences for sermons, or simply to make sure food, rooms, and bedding are provided. The valuations placed on such organizational roles were, however, a subject of considerable controversy among Indian Buddhist writers, with some considering them significantly less praisew...
The period treated in this volume is highlighted by the slow retreat of nomadism and the progressive increase of sedentary polities owing to a fundamental change in military technology: Furthermore, this period certainly saw a growing contrast in the pace of economic and cultural progress between Central Asia and Europe. The internal growth of the European economies and the influx of silver from the New World gave Atlantic Europe an increasingly important position in world trade and caused a major shift in inland Asian trade. Thus, 1850 marks the end of the total sway of pre-modern culture as the extension of colonial dominance was accompanied by the influx of modern ideas.