You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This is a controversial book. It is a critical account of the historical, political and cultural roots of Zionism. John Rose shows how this powerful political force is based in mythology; ancient, medieval and modern. Many of these stories, as with other mythologies, have no basis in fact. However, because Zionism is a living political force, these myths have been used to justify very real and political ends -- namely, the expulsion and continuing persecution of the Palestinians. Chapter-by-chapter, John Rose scrutinises the roots of the myths of Zionism. Mobilising recent scholarship, he separates fact from fiction presenting a detailed analysis of their origins and development. This includes a challenge to Zionism's biblical claims using very recent and very startling Israeli archaeological conclusions. He provides a detailed exploration of Judaism's links to the Middle East. He shows clearly that Zionism makes many false claims on Jewish religion and history. He questions its rationale as a response to European anti-Semitism, and shows that, if there is ever to be peace and reconciliation in the land of Palestine, this intellectual dishonesty must be addressed.
This study of the relationship between three anti-Zionist bodies in Britain also analyzes the Zionist attitude to the Jewish Fellowship, the Arab Office and the Committee for Arab Affairs.
Each title in the 'What Do We Believe?' series introduces different beliefs from across the world in lively, accessible, intelligent short books. This book focuses on Zionism - a movement of national liberation.
Here, the provocative theorist argues for the separation of Jewishness from Zionism, engaging a number of thinkers who offer important resources for thinking about dispossession, state violence, and possibilities of cohabitation.
Examines the development of Zionist thought, and its inherent link with the growth of antisemitism in the 19th century. Argues that while there were clearly other factors, antisemitism was a major element in the emergence of Zionism. Discusses the Zionist view of antisemitism as the result of the Jews' anomolous social and economic structure in the diaspora. Notes the growth of Zionist youth movements in Germany as a reaction to antisemitic movements. Points out that the lack of help given to Jews during the Holocaust gave Zionism a great impetus at the end of the Second World War. However, it was also felt that the idea of a Jewish state had lost its "raison d'etre" as a haven for persecuted European Jews. Zionist leaders had anticipated persecutions and expulsions, but not mass murder as a solution to the "Jewish problem." Discusses theories on antisemitism of major Zionist thinkers: Moses Hess, Max Lilienblum, Leo Pinsker, Max Nordau, Chaim Weizmann, and Ze'ev Jabotinsky.
Challenges the nationalist and Zionist hegemony by discussing the hidden history of Communist and bi-national movements in Israel.
The Jewish settlements in disputed territories are among the most contentious issues in Israeli and international politics. This book delves into the ideological and rabbinic discourses of the religious Zionists who founded the settlement movement and lead it to this day. Based on Hebrew primary sources seldom available to scholars and the public, Moshe Hellinger, Isaac Hershkowitz, and Bernard Susser provide an authoritative history of the settlement project. They examine the first attempts at settling in the 1970s, the evacuation of Sinai in the 1980s, the Oslo Accords and assassination of Yitzhak Rabin in the 1990s, and the withdrawal from Gaza and the reaction of radical settler groups in the 2000s. The authors question why the evacuation of settlements led to largely theatrical opposition, without mass violence or civil war. They show that for religious Zionists, a "theological-normative balance" undermined their will to resist aggressively because of a deep veneration for the state as the sacred vehicle of redemption.
Previously published as a special issue of The Journal of Israeli History, this book presents the reflections of historians from Israel, Europe, Canada and the United States concerning the similarities and differences between anti-Zionism and anti-Semitism primarily in Europe and the Middle East. Spanning the past century, the essays explore the continuum of critique from early challenges to Zionism and they offer criteria to ascertain when criticism with particular policies has and has not coalesced into an "ism" of anti-Zionism and anti-Semitism. Including studies of England, France, Germany, Poland, the United States, Iran and Israel, the volume also examines the elements of continuity and break in European traditions of anti-Semitism and anti-Zionism when they diffused to the Arab and Islamic. Essential course reading for students of religious history.
Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.